Scholarship • Serving • Ministry – Ian Paul
Ian Paul
In our church we have a Spanish-speaking congregation, who join in on Sundays (where we have songs and readings in different languages and simultaneous translation) but who also have their own Spanish-language service on a Tuesday evening. We have been given funding for a Spanish speaking pastor, but also seek to integrate ministry across the …
The lectionary gospel readers for the Fourth Sunday of Easter take the three parts of John 10 in turn; being in Year A, we are reading the first ten verses. You can watch the video discussion of the passage here, and it is linked below. The epistle is 1 Peter 2.19–25, a challenge passage both …
The lectionary epistle for Easter 4 is 1 Peter 2.19–end. Peter sees out a challenge call for us to endure suffering following the example of Jesus. But to make proper sense of this, we need to read it in its context, and notice the different language that Peter uses of us as slaves of God, …
John Hudghton writes: Jesus and the Rat King I am sometimes shocked at how little knowledge there is amongst clergy and congregations of the geopolitical context of Jesus’ ministry. Maybe there is too much busy-ness and too much to read, but it does strike me that there is more awareness of subsequent theology and ecclesiastical …
The lectionary readings for the Third Sunday in Easter ignore the particular gospel for the year, and instead cycle round Luke 24 and John 21: in Year B we have the second half of Luke 24, Jesus meeting the group of frightened disciples; in Year C, the miraculous catch of fish in John 21; and …
The lectionary epistle for Easter 3 in Year A is 1 Peter 1.17–23. In this section, Peter begins by reflecting on the significant of the impartiality of God’s love—he is not like a king who shows favouritism to some, by lifting their bowed face to look at him, but treats all equally—as Peter discovered in …
At the Society of Biblical Literature annual conference in Atlanta in 2015, I attended several papers on the Book of Revelation. The one that I have continued to think about—and which provoked most merriment when I reported it on Facebook—looked at the question of whether Jesus has breasts in Revelation 1.13 (given by Sarah Shier …
Professor Richard Dale writes: KICKING IN THE CATHEDRAL DOOR How the Church Commissioners relied on bogus history to denounce their predecessors and vilify their own Church It is over three years since the Church Commissioners published their controversial report on the Church’s links to the slave trade. Since then critics have challenged the Commissioners’ historical …
The Sunday gospel lectionary reading for the Second Sunday in Easter is John 20.19–31, which includes Jesus’ encounter with so-called ‘doubting Thomas’. It is the set reading for this week in all three years of the lectionary, so we know it well—and need to reflect on it if we are going to preach effectively on …
He’s gone. The, the tomb….the stone’s rolled away! Jesus….He’s not there….I’ve just run the whole way back…. I had to tell you. This is mad. Completely crazy. You’re all looking at me like I’ve lost my mind. Maybe I have. Just… give me a second. Before I say anything else, you need to know who’s …
I am reposting again this year the article I post most years in Easter, on the question of whether the gospel accounts contradict each other in their schedule of the first Holy Week. I think it is worth meditating on each year… Have you ever sat and read through the gospel accounts of Passion Week, …
