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What would you identify as the climax and completion of Jesus’ life and ministry? Surprisingly, this is not a trivial question. One of the key differences between John and the synoptic gospels is that, where the synoptics portray the crucifixion as a necessary but incomplete act on the way to the resurrection, John portrays it … Continue Reading
It is always a relief when we celebrate Palm Sunday from Matthew (as we do in this Year A in the lectionary) or Mark’s account (next year). Luke 19.36 in his account talks only about the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which … Continue Reading
As we enter the season of Lent on Sunday, the lectionary for the First Sunday in Lent, Year A, is of course Matt 4.1–11. It is worth noting that the lectionary and seasonal arrangement of the 40 days (46 calendar days minus the feast days of Sundays that exempt us from lenten discipline) corresponding to … Continue Reading
The lectionary gospel reading on Sunday, the last Sunday before Lent in Year A, is Matt 17.1–9, Matthew’s account of the Transfiguration. There some important things to note in relation to this passage as we think about preaching on it or hearing it preached. All three Synoptic accounts place this immediately after Peter’s confession of … Continue Reading
This Sunday’s lectionary gospel reading, for the Second Sunday before Lent in Year A, is Matthew 6.25–34, a section of the so-called Sermon on the Mount. It appears to argue that the followers of Jesus should live a carefree life as they seek the kingdom of God, not being concerned with future provision, but living … Continue Reading
This Sunday’s lectionary reading, the Third Sunday before Lent in Year A, is Matt 5.13–20, a short section of the so-called Sermon on the Mount following on from the Beatitudes. In some ways, this collection of sayings is well known, with some of it passing into common parlance (‘salt of the earth’)—and yet the important … Continue Reading
This Sunday’s lectionary reading for Year A, Epiphany 3, is Matt 4.12–23. It begins the account of Jesus’ ministry in Galilee, which continues until Matt 16.20 (compare ‘from that time on’ in Matt 4.17 with Matt 16.21), and now Jesus takes centre stage as the main actor in the drama. But from the beginning, he … Continue Reading
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, … Continue Reading
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. One of the presenting issues in engaging in the two narratives of Jesus’ birth in Luke and Matthew is their very distinctive perspectives, leading … Continue Reading
Every year, Stephen Kuhrt, vicar of Christ Church New Malden, writes an all-age drama for Christmas, as a way of engaging the whole community with the story and meaning of Christmas. His last play was focussed around a debate between Matthew and Luke about who wrote the best version of the nativity. Enjoy! Use! Matthew … Continue Reading
The lectionary gospel reading for Advent 3 in Year A is Matt 11.2–11, and as usual is rather truncated, so you might want to extend the reading by a verse or two before and after to be fair to its setting. The chapter begins with the second of Matthew’s five summary statements that conclude the … Continue Reading