It is always a relief when we celebrate Palm Sunday from Matthew or Mark’s account. Luke 19.36 in his account talks only the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which doesn’t have the same ring about it). In fact it is only John, […]
Jon Kuhrt writes: This week I was at a church in Kings Cross, central London, talking with the minister when a man came to the door asking for help. He explained that he was not from London but his wife had just been discharged from UCH (a London hospital) following an emergency operation. He said they […]
In my new Grove booklet on eschatology, after outlining eschatological expectation in Old and New Testaments, I end my reflecting on the pastoral implications of what we have found.There are many aspects of Christian living which are affected by our understanding of eschatology, and where misunderstanding creates serious obstacles both within the church and at […]
My latest Grove Booklet is now available and it offers an overview of eschatology—beliefs about the end things—starting with background ideas in the Old Testament and looking at the key issues in the Gospels, Paul and Revelation. My introduction explains why this is such an important issue. Eschatology, meaning ‘understanding of last things,’ is of […]
The lectionary gospel reading tomorrow, the last Sunday before Lent, is Matt 17.1–9, Matthew’s account of the Transfiguration. There some important things to note in relation to this passage as we think about preaching on it. All three Synoptic accounts place this immediately after Peter’s confession of Jesus at Caesarea Philippi, where Jesus then starts […]
The Archbishop of Wales, Dr Barry Morgan, is the longest-serving Primate in the Anglican Communion. Yesterday, on the Sunday before his retirement, he was the preacher on the Radio 4 Sunday Morning worship, in which he talked about Jesus’ sacrifice for us which is illuminated, but can never be exhausted, by examples of human sacrifice. He […]
The term ‘kingdom of God’ crops up frequently in conversations about mission and ministry (see, for example, the recent use in Martyn Percy’s discussion of bishops), but it is not always very clear what the term means, or what relation it bears to Jesus’ use of the term in the gospels. It seems to me […]
I have generally observed a striking divide between theological traditions in relation to whether the gospel is in fact ‘good news’ (as the word ‘gospel’ tells us—a ‘good spell’ or word), or whether we need to start with the ‘bad news’ of sin and judgement before we can say anything good. The NT gives a somewhat […]
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, […]
Jesus’ ‘parable’ of the sheep and the goats in Matt 25.31–46 is very well known and widely misinterpreted. It forms one part of the extended teaching about ‘the end’ distinctive to Matthew (compared with Mark and Luke). It is most commonly interpreted as an injunction to help the poor; most Christians (in the West at least) read […]
I am here continuing the repost and revision of my series from three years ago on the essentials of interpretation. Having established that we cannot avoid the task of interpretation, my first ‘essential’ set out the reasons why we need to read any particular text in the Bible in the light of the whole—to read in the light […]