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The parable of the sheep and the goats in Matt 25.31–46 isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats (as we shall see). But it is very well known, and is most commonly interpreted as an encouragement for followers … Continue Reading
In his brief teaching in Matt 5.43–48, Jesus addresses one of the pressing questions of the world today. How do we live alongside those who are different from us? How do we relate to those who have a different language, different habits, different values—perhaps even a different language? The challenge of this question is the … Continue Reading
Pope Francis hit the headlines last week, not by offering comment on politics or economics, but by suggesting that one line of the Lord’s Prayer in Italian should be translated differently. One of the better accounts appeared in the Guardian (ably assisted by yours truly): It is not a good translation because it speaks of … Continue Reading
Last Sunday’s gospel reading in the Revised Common Lectionary was the Parable of the Talents from Matthew 25.14-30. The most popular interpretation of this is that God’s gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising ways as responsible stewards until he returns and asks … Continue Reading
Jesus’ ‘parable’ of the sheep and the goats in Matt 25.31–46 is very well known and widely misinterpreted. (It is not actually a parable, since it is not introduced with the typical ‘The kingdom is like…’ and it is not making use of a story from another context, such as farming and economics, to draw out a … Continue Reading
Matthew 24 is the reading set for the fourth Sunday before Advent (i.e. in the countdown to Advent at the ordinary season comes to a close) and its parallel Mark 13 is the reading for the first Sunday of Advent. There is much confusion about both these passages (and the parallel in Luke 21), and … Continue Reading
The Beatitudes—the collection of sayings that introduce the ‘Sermon on the Mount’ in Matt 5, with their parallel in Luke 6—are amongst some of the most memorable of the teachings of Jesus. They are often cited as favourite texts, and are referred to as a key element of Jesus’ (challenging and puzzling) radical social ethics. … Continue Reading
What would you identify as the climax and completion of Jesus’ life and ministry? Surprisingly, this is not a trivial question. One of the key differences between John and the synoptic gospels is that, where the synoptics portray the crucifixion as a necessary but incomplete act on the way to the resurrection, John portrays it … Continue Reading
It is always a relief when we celebrate Palm Sunday from Matthew or Mark’s account. Luke 19.36 in his account talks only the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which doesn’t have the same ring about it). In fact it is only John, … Continue Reading
Jon Kuhrt writes: This week I was at a church in Kings Cross, central London, talking with the minister when a man came to the door asking for help. He explained that he was not from London but his wife had just been discharged from UCH (a London hospital) following an emergency operation. He said they … Continue Reading
In my new Grove booklet on eschatology, after outlining eschatological expectation in Old and New Testaments, I end my reflecting on the pastoral implications of what we have found.There are many aspects of Christian living which are affected by our understanding of eschatology, and where misunderstanding creates serious obstacles both within the church and at … Continue Reading