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What would you identify as the climax and completion of Jesus’ life and ministry? Surprisingly, this is not a trivial question. One of the key differences between John and the synoptic gospels is that, where the synoptics portray the crucifixion as a necessary but incomplete act on the way to the resurrection, John portrays it … Continue Reading
James Bejon writes: As Christians, most of us are familiar with harmonised versions of the NT’s birth narratives. We see them acted out each year in Nativity plays (if we subject ourselves to such things). Considered in isolation, however, the birth narratives are less familiar, and even slightly awkward. They gloss over major events. Or, … Continue Reading
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, … Continue Reading
I write a column for Preach magazine, in which I explore a significant word or phrase in the Bible and the ideas that it expresses. The first one was on the phrase ‘Word of God’, and second on ‘Justice’, the third on ‘Mission’, the fourth on ‘Apocalypse‘, and the fifth on healing. This one, to … Continue Reading
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising … Continue Reading
The lectionary gospel reading for the third Sunday before Advent at the end of Year A is Matt 25.1–13, known as the parable of the wise and foolish virgins. This forms part of the second half of Jesus’ teaching about the future. In Matt 24.3, in response to Jesus’ prediction of the destruction of the … Continue Reading
The gospel reading for Trinity 19 in Year A is Matthew 22.15–22, the short exchange between Jesus and his opponents on the question of the Roman ‘poll’ tax. This has important theological implications for our understanding of issues of politics and power, though it is often misread. We are now well embedded in Matthew’s triple … Continue Reading
I have picked up the idea once more of making short videos to accompany my comments on the Sunday lectionary reading. This is for Matt 22.1–14, the reading for Trinity 18 in Year A. For more detail and background, see the written commentary on the passage here from earlier in the week.
The lectionary gospel for Trinity 18 in Year A is Matthew 22.1–14, the parable of the wedding banquet. This is the third of three parables about judgement in this section of the gospel, and these wider chapters all focus on judgement (we will be hearing more about this before we reach Advent), so you might … Continue Reading
The Sunday lectionary reading for Trinity 17 in Year A is the second of three judgement parables against the Jerusalem leaders in Matt 21.33–46: traditionally, the parable of the wicked husbandmen, or the parable of the wicked tenants. There is plenty to explore within the passage, and in its relation to the surrounding texts—but it … Continue Reading
As we continue to read through Matthew’s gospel in ordinary time in the lectionary, for Trinity 16 in Year A we vault over the entry into Jerusalem and land in the middle of Jesus’ controversies with the leaders in the city in Matt 21.23–32. Some of the events here, in particular the ‘triumphal’ entry itself, … Continue Reading