Welcome—and thanks for visiting!

The second Festival of Theology will be taking place on Wednesday 17th October in Nottingham from 10.30 am to 3.30 pm.

Come and listen to our fantastic speakers address some vital questions for Christian living, mission and discipleship in TED-style talks, with the opportunity to ask questions and interact.

Details of the programme and speakers can be found in this post. Book your ticket online here. See you there!


My most recent publication is the Tyndale New Testament Commentary on the Book of Revelation. You can order it from Amazon and other online retailers (make sure you order mine, and not the previous edition by Leon Morris!), or directly from the publisher on the IVP website.

My recent publications include:


Where is the cross in the Book of Revelation?

Any discussion of ‘the cross’ in the Book of Revelation immediately faces a substantial challenge: in contrast with almost every other book in the New Testament, it is barely mentioned at all overtly. Its solitary explicit appearance comes in an extended prophetic narrative in chapter 11: the bodies of the ‘two witnesses’ will ‘lie in the public square of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified’ (11.8). The identification of the place in this way has led some to suppose that ‘the great city’ was John’s oblique way of referring to Jerusalem. But it is very hard to think of Jerusalem as the city that ‘rules over the kings of the earth’ (17.18) who made all the merchants of the world rich (18.19). Identifying it as a place of sin and debauchery (‘Sodom’) and a place of slavery for God’s people from which they would be liberated in exodus (‘Egypt’) points to it as being the jurisdiction of Rome—by whose power Jesus was put on the cross. The crucifixion is therefore here described as exemplary: just as Jesus suffered and died on the cross, so his faithful followers, bearing prophetic witness after the pattern of Moses and Elijah, will also suffer and be killed. But like their Lord, they too will experience the victory of resurrection life in defiance of their enemies, and this will lead some to repentance (11.11–12).