How should evangelicals respond to the abuse of power?

Ed Shaw writes: Like many groups in society, and other church traditions, we evangelicals have a problem when it comes to unhealthy cultures, misuses of power by those in leadership, and the resulting abuse of those meant to be enjoying their care. Names from the US like Mark Driscoll and Ravi Zacharias quickly illustrate this, as do UK leaders like John Smyth, Steve Timmis and Jonathan Fletcher. There have been independent reports that confirm it—as well as numerous painful experiences shared on social media and elsewhere. Some of these have hit the headlines, other names and situations have gone unreported, but all have been devastating for the individuals, churches and organisations involved. I have been forced to see another side to some leaders I admired from afar, and friends who I thought I knew better than I did.  

What have people done in response? I have heard of survivors and bystanders walking away from evangelical churches. On social media, and elsewhere, there has been talk of cover-ups and the names of other alleged abusers and, incredibly, innocent victims have been made public. Numerous blogposts and podcasts have been produced and books written and read. Most of all, tears have been shed as hidden pain has, at last, been openly shared and people have responded with justifiable anger and grief about the evil that has gone unchecked. 

There have, of course, also been plenty of conversations along the lines of “something must be done” with people repeatedly asking the obvious question “how can we stop these things from happening again?” The independent reports commissioned have provided some helpful answers, but there has been a growing sense that the problems go wider and deeper and are not limited to just one part of evangelicalism. There has also been a right recognition that no single report, no numbered recommendations, no prominent resignations, do justice to the scale of the problem.

So it was with considerable trepidation that, at the beginning of this year, a group of Anglican evangelicals were commissioned by the Church of England Evangelical Council (CEEC) to form a workstream on culture, power and abuse. The CEEC seeks to unite Anglican evangelicals and the group was made up of women and men, young and old, lay and ordained, conservatives and charismatics, and, crucially, survivors of abuse. We were charged with providing resources that would help evangelicals start to respond effectively to what has often gone wrong in our midst. 

Today we launch the results of countless meetings, of listening to the voices of survivors, of reading the reports, of sharing our own positive and negative experiences of evangelicalism, of extensive engagement with a range of other resources, of getting the generous input of many outside voices. But what we share is not the answer to evangelicalism’s significant problem, instead we are simply hoping to encourage and equip all of us to start to have better conversations – with God and each other – of our experiences of culture, power and abuse. 

When we began to meet, we were united by a sense that “something must be done” but soon concluded that whatever might be done, nothing could be rushed. In response to our instinctive evangelical activism, we wanted to call ourselves, and others, to pause and lament what has happened before we do much else. As a result, the first of our resources is a liturgy of lament, an Anglican service of the Word, that draws on scripture, our rich liturgical tradition, and the voices of survivors. Our hope is that it will enable both individuals and churches to talk and listen to God about the range of emotions many are feeling right now: anger, guilt, shame, confusion—and so much more. It will give some churches the language they need to share in an act of corporate repentance for what has happened, unchecked, amongst them. Using the liturgy ourselves was one of the richest experiences of the many hours we have spent together. 

Three vital statistics from General Synod

This week saw the first meeting of the new General Synod following elections last month. It was designed to be a largely uncontroversial first session, not least because around 60% of the members were new—something fairly unprecedented, which resulted in a surprising number of established members not being re-elected. Most of the items of business … Continue Reading

Does ‘Bleeding for Jesus’ help resolve abuse issues?

Many people have told me that Bleeding for Jesus by Andrew Graystone is ‘essential reading’, and I take this recommendation seriously for three reasons. First, I have known Andrew for some years, and engaged him to teach media and communications skills at the theological college where I taught. Secondly, as an evangelical of many years, … Continue Reading

Who needs a Trade Union for Faith?

Pete Hobson writes: Who needs a Trade Union for faith? When I started out in ordained ministry in the Church of England in 1977 I would have barely understood the question – and having grasped it would have quickly concluded it was not relevant to me. Over 40 years later I find myself chair of CECA … Continue Reading

In which direction is Leicester leading the Church of England?

On 9th October, Leicester Diocesan Synod voted to move to what they call a ‘Minster communities framework’ for ministry: The Diocese of Leicester Synod has voted in favour of a Minster Community framework with an amendment that the stipendiary (paid) leadership team of at least four people (including lay and ordained roles) in each of … Continue Reading

How big should churches be?

Two years ago, one of the fringe meetings at July’s session of the General Synod focussed on the needs of ‘mid-sized churches’, in this case defined as worshipping communities of 20 to 60. The reason for this was a question that William Nye, Secretary General of Synod and the Archbishops’ Council, had raised: Without meaning … Continue Reading

The culture change we need in the light of abuse scandals

Jon Kuhrt writes: Jonathan Fletcher was the vicar of Emmanuel Church Wimbledon (ECW) and enjoyed a high-profile and influential ministry. But in recent years, his bullying, coercive and abusive behaviour has been exposed.  A report by the Safeguarding Agency thirtyone:eight catalogued Fletcher’s long-running pattern of sexual and spiritual abuse. Much of the fall-out from this … Continue Reading

How can we read and interpret Scripture well?

I write a quarterly column for Preach magazine, in which I explore a significant word or phrase in the Bible and the ideas that it expresses. I have written for them on: the phrase ‘Word of God’ the theme of ‘Mission’ the meaning of ‘Apocalypse‘ the ministry of ‘Healing’, the question of ‘Welcome’, the biblical understanding … Continue Reading