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The lectionary gospel reading for Advent 3 in Year A is Matt 11.2–11, and as usual is rather truncated, so you might want to extend the reading by a verse or two before and after to be fair to its setting. The chapter begins with the second of Matthew’s five summary statements that conclude the … Continue Reading
The lectionary gospel reading for Advent 2 in Year 1 is Matt 3.1–12, and it contains many foundational themes of eschatology, the coming of God, and judgement, which set us up nicely for thinking about Advent not as the build-up to Christmas, but (as it should be) thinking about the Last Things. This is one of … Continue Reading
With the advent of Advent on Sunday (!) we make the move in the lectionary from Year C to Year A. So, after journeying through Luke all year, this Sunday’s gospel reading comes from Matthew, Matt 24.36-44. This short section of text contains some important ideas and images, but we cannot make sense of them … Continue Reading
This Sunday was traditionally known in the Church of England as ‘Stir-up Sunday‘, a phrase derived from the BCP Collect for the last Sunday before Advent, which in turn inspired the making of Christmas pudding (which needs plenty of stirring): Stir up, we beseech thee, O Lord, the wills of thy faithful people; that they, … Continue Reading
Sunday’s gospel lectionary reading (Second before Advent, Year C) is Luke 21.5–19. As usual, we need to read on to put this text in its context to understand both the text itself and how it compares with its parallels in Mark and Matthew. The opening of the discourse, which stimulates the whole narrative, is the … Continue Reading
This Sunday’s lectionary reading from Luke’s gospel (Trinity 18, Year C) is the Parable of the Unjust Judge and the Persistent Widow from Luke 18.1–8. A surface reading, confirmed by most online comments on it, is that basically we need to be nagging God before he will answer our prayer! But a more careful reading, … Continue Reading
This Sunday’s lectionary reading from Luke offers some serious challenges to our understanding and practice. The apostles said to the Lord, “Increase our faith!” He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you. “Suppose … Continue Reading
This Sunday’s lectionary reading is from Rev 12.7–12 in celebration of the feast of Michael and All Angels. Although the festival focusses on Michael, everything about this passages actually focusses away from Michael and points us to the victory of God and the lamb—even Michael’s name! This is what I wrote in my Tyndale Commentary, as … Continue Reading
Andrew Talbert writes: Perhaps the oddest of parables of Jesus (at least in its interpretation), is that of the unjust steward (Luke 16:1–13). Commentators and pastors alike squirm through this parable with virtually the same conclusion: Jesus teaches that there are select occasions in which one can be dishonest with money. Not only does this … Continue Reading
The Sunday lectionary gospel for Trinity 13 in Year C is the first two of the three ‘parables of the lost’ in Luke 15, the parable of the lost sheep and the parable of the lost coin. We don’t go on to read the third, the parable of the prodigal son, since we read that … Continue Reading
In the gospel reading for Trinity 12 in Year C, we complete our navigation through this section of Jesus’ intermingled teaching and action until we hit the landfall of the ‘parables of the lost’ next week in Luke 15. The double focus on the crowds and discipleship, the drawing together of teaching found in different … Continue Reading