scholarship. serving. ministry.
Ian Paul
The first part of our passage is claimed to show that Jesus overturned the Jewish food laws. The second part is claimed to show that Jesus was racially prejudiced just as we are. Neither is true. The lectionary gospel reading for this Sunday, Trinity 11 in Year A, includes one mandatory pericope and an optional … Continue Reading
The gospel lectionary reading for Trinity 11 in Year A is Matthew 15.[10-20] 21-28. If we take the whole text, there are two episodes which are both commonly misinterpreted. The first part concerns the dispute between Jesus and the Pharisees about the washing of hands, and his teaching of the disciples about whether ‘unclean’ food … Continue Reading
Dr Zachary Ardern writes: The Nicene Creed affirms: We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. The BBC Science Unit apparently neither shares nor countenances this belief. 45 seconds into the first episode of the beautifully produced new five part series “Evolution”, … Continue Reading
The gospel for Trinity 10 in Year A is Matthew 14.22–33, Jesus walking on the sea to the terrified disciples. The episode has parallels in Mark and John, but only Matthew includes the further account of Peter stepping out of the boat to meet Jesus—and this raises import issues of interpretation. Should we focus on … Continue Reading
The discovery of the Vindolanda tablets in the 1970s, and since then the Uley tablets and the Bloomberg tablets, has transformed our understanding of ordinary, functional literacy in the Roman world. This has a major impact on how we understand the world of the New Testament and the way that the New Testament was written … Continue Reading
The common reading of Jesus (and Peter) walking on the water is: when there is a storm, and you get out of the boat, keep your eyes on Jesus. But the passage is more intriguing than this, and the danger is that, in reading it this way, we are precisely repeating Peter’s error! The Sunday lectionary … Continue Reading
The Archbishop of Canterbury, Sarah Mullally, has been visiting west Africa, and was pictured meeting both the King of the Ashanti (above) and visiting the sites of slave trading, in particular the embarkation points for the Transatlantic slave trade, where she was clearly personally moved. I noticed this comment from Father Richard Woods, a retired … Continue Reading
In July of this year, the General Synod voted to ‘hear’ the Kairos II Palestine document as a ‘cry’ of their Palestinian Christian brothers and sisters. This caused serious offence amongst the Jewish community, and was claimed to be deeply antisemitic by some commentators, whilst others welcomed it as a necessary step in listening to … Continue Reading
The feeding of the 5,000 in Matthew is much briefer than in the other gospels. But he draws extensively on images from the Old Testament, and focuses on Jesus, the one who invites us, provides for us, and invites us to follow him. The Sunday lectionary reading for the Trinity 9 in Year A is … Continue Reading
If gentiles are now coming to faith in Jesus, and many Jews are not, has the word of God and his promise to Israel failed? That is the critical question Paul starts to address in Roman 9.1–5, the epistle for Trinity 9 in Year A. This passage cannot be read in isolation, as Paul uses … Continue Reading
The Church of England’s motion on Kairos Palestine II has dismayed many of Jewish heritage, including Jewish Christians in the UK. If the Church of England wishes to hear Palestinian Christians—which it should—then it must also hear Jewish believers, Messianic Jews, Israeli Christians, Arab Christians and others whose lives reflect the profound complexity of the … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
This blog is reader supported, not funded in any other way. Why not make a one-off or regular donation. You do that directly through PayPal
or through Ko-fi.
Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics power preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
