Scholarship • Serving • Ministry – Ian Paul
Ian Paul
The gospel lectionary reading for the so-called Last Sunday after Trinity in Year C is Luke 18.9–14, the parable of the Pharisee and the Tax-collector, and the epistle is 2 Tim 4.6–8 and 16–18. You can see the discussion of the gospel passage here, and of the epistle here, and both are linked below. We …
The lectionary reading for the so-called last Sunday after Trinity is 2 Tim 4.6–8 and 16–18. As sometimes happens, the lectionary omits important verses which you should read! This passage offers amazing insights into how Paul sees his own death in relation to Jesus’ return, how he locates the particulars of his life within a …
On Wednesday at about a quarter to five, the House of Bishops released a very significant statement, following their meeting the previous week in which they spent six and a half hours discussing the next (and final?) steps in the LLF process. The timing was odd; my understanding was that they were planning to release …
Martin Davie writes: The announcement of the choice of the Bishop of London, Dame Sarah Mullally, to be the next Archbishop of Canterbury has been accompanied by frequent references to the Archbishop of Canterbury as the ‘head of the Church of England’ or the ‘head of the Anglican Communion.’ In this post I shall explain …
The Sunday lectionary gospel reading for Trinity 18 in Year C is the Parable of the Unjust Judge and the Persistent Widow from Luke 18.1–8. A surface reading, confirmed by most online comments on it, is that basically we need to be nagging God before he will answer our prayer! But a more careful reading, …
The lectionary epistle for Trinity 18 is 2 Timothy 3.14—4.5, perhaps the most theological dense passage of all Paul’s writings. He makes one of his clearest theological claims about the nature of Scripture, characteristically coining his own word to express this, and connects the truth of Scripture with salvation in Christ and spiritual maturity. And, …
Martyn Whittock writes: Where should we stand on the subject of ‘Christian nationalism’? As a Christian historian (with a very eclectic set of interests, and having written about early-medieval national origins, attempts at theocracy in the 17th century, and modern European dictatorships) I am very conflicted about the combination of faith and nation. And I …
Lord Nigel Biggar is Regius Professor Emeritus of Moral Theology at the University of Oxford, and a well-known author on moral and ethical issues. He has just published Reparations: Slavery and the Tyranny of Imaginary Guilt (Swift, 2025), challenging the current narrative within and beyond the Church of England about the need for reparations …
The lectionary epistle for Trinity 17 in Year C is 2 Timothy 2.8–15. Paul continues with the theme of ‘remembering’, characteristically interweaving God’s powerful initiative and the need for our response. The passage has connections with Jesus’ teaching in the gospels and (of course) with the Book of Revelation. Sadly, James does not sing for …
Yesterday morning, at 10 am, the historic announcement was made as to who will be the 106th Archbishop of Canterbury: Dame Sarah Mullally, the current bishop of London, and former Chief Nurse—appointed to that role when she was 37, the youngest ever appointment. As I have set out previously, the Church of England faces a …
The Sunday lectionary reading for Trinity 16 in Year C is Luke 17.5–10, and it offers some serious challenges to our understanding and practice. (The epistle is 2 Tim 1.1–14, a passage full of fascinating ideas and startling metaphors; you can find the video discussion of that passage here, and video discussion of Luke 17 …
