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In all three Synoptic gospels, Jesus concludes a conversation about the contrast between his teaching and practice and that of the Pharisees (and John the Baptist) by means of a parable about wine and wineskins. No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the … Continue Reading
The Sunday lectionary reading for the Second Sunday before Advent in Year B is Mark 13.1–8. This feels a little odd, in that we last visited Mark 13 all the way back last Advent, when this lectionary year was just beginning, and the reading is quite truncated and only really makes sense when the chapter … Continue Reading
Mark 13 is paradoxically a passage many find difficult and challenging—but one of our favourites to talk about! Popular reading takes it to be about the end of the world and Jesus’ return—but there are clear indications in the text that this is not the case. When it is read in the context of the … Continue Reading
The Sunday gospel lectionary reading for Trinity 18 in Year B is Mark 10.2–16. I think it is impossible to preach on this passage without dealing with the question of the consequences of Jesus’ teaching for our own attitude to and the Church’s practice in relation to divorce and remarriage, and this will make it … Continue Reading
The Sunday gospel lectionary reading for Trinity 19 in this Year B is Mark 10.2–16. I think it is impossible to preach on this passage without dealing with the question of the consequences of Jesus’ teaching for our own attitude to and the Church’s practice in relation to divorce and remarriage, and this will make … Continue Reading
The gospel lectionary reading for Lent 3 in Year B is John 2.13–22, the Fourth Gospel’s account of Jesus ‘cleansing’ the temple and driving out the traders and money-changers. After quite a bit of immersion in passages from Mark’s gospel, it is an interesting contrast to be back in John. No driving narrative here, but … Continue Reading
The gospel lectionary reading for Lent 3 in Year B is John 2.13–22, the Fourth Gospel’s account of Jesus ‘cleansing’ the temple and driving out the traders and money-changers. After quite a bit of immersion in passages from Mark’s gospel, it is an interesting contrast to be back in John. The contrast with the Synoptics … Continue Reading
The theme for the Tyndale New Testament Study group this year is Luke and Acts, and we are meeting from Wednesday 3rd to Friday 5th July 2024 at High Leigh Conference Centre in Hertfordshire, just 20 minutes north of London by train and 45 minutes from Cambridge. It is an excellent site, with good accommodation … Continue Reading
Martyn Whittock is a historian who has written two fascinating books about end times expectation through history, The End Times, Again? 2000 Years of the Use & Misuse of Biblical Prophecy and its impact on the radicalisation of politics, Apocalyptic Politics: A Taproot of Political Radicalization and Populism. In this video, he asks me all the … Continue Reading
The lectionary gospel reading for Trinity 10 Year C is Luke 13.10–17, a remarkable short account, unique to Luke, of Jesus healing a crippled woman on the Sabbath. There are multiple layers to the meaning of this story, and an interesting and important challenge is how we might, in our own local context, enable exploration … Continue Reading
The Sunday lectionary reading for the Second Sunday before Advent in Year B is Mark 13.1–8. This feels a little odd, in that we last visited Mark 13 all the way back last Advent, when this lectionary year was just beginning, and the reading is quite truncated and only really makes sense when the chapter … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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