Scholarship • Serving • Ministry – Ian Paul
The theme for the Tyndale New Testament Study group this year is Luke and Acts, and we are meeting from Wednesday 3rd to Friday 5th July 2024 at High Leigh Conference Centre in Hertfordshire, just 20 minutes north of London by train and 45 minutes from Cambridge. It is an excellent site, with good accommodation …
Martyn Whittock is a historian who has written two fascinating books about end times expectation through history, The End Times, Again? 2000 Years of the Use & Misuse of Biblical Prophecy and its impact on the radicalisation of politics, Apocalyptic Politics: A Taproot of Political Radicalization and Populism. In this video, he asks me all the …
The lectionary gospel reading for Trinity 10 Year C is Luke 13.10–17, a remarkable short account, unique to Luke, of Jesus healing a crippled woman on the Sabbath. There are multiple layers to the meaning of this story, and an interesting and important challenge is how we might, in our own local context, enable exploration …
The Sunday lectionary reading for the Second Sunday before Advent in Year B is Mark 13.1–8. This feels a little odd, in that we last visited Mark 13 all the way back last Advent, when this lectionary year was just beginning, and the reading is quite truncated and only really makes sense when the chapter …
The Sunday gospel lectionary reading for Trinity 18 in Year B is Mark 10.2–16. I think it is impossible to preach on this passage without dealing with the question of the consequences of Jesus’ teaching for our own attitude to and the Church’s practice in relation to divorce and remarriage, and this will make it …
The gospel lectionary reading for Lent 3 in Year B is John 2.13–22, the Fourth Gospel’s account of Jesus ‘cleansing’ the temple and driving out the traders and money-changers. After quite a bit of immersion in passages from Mark’s gospel, it is an interesting contrast to be back in John. No driving narrative here, but …
The gospel lectionary reading for Lent 3 in Year B is John 2.13–22, the Fourth Gospel’s account of Jesus ‘cleansing’ the temple and driving out the traders and money-changers. After quite a bit of immersion in passages from Mark’s gospel, it is an interesting contrast to be back in John. No driving narrative here, but …
In all three Synoptic gospels, Jesus concludes a conversation about the contrast between his teaching and practice and that of the Pharisees (and John the Baptist) by means of a parable about wine and wineskins. No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the …
A few days ago, a friend linked me to an interview with a US pastor about Revelation and the end times. I spend a few minutes browsing some of this person’s other preaching, and in one discussion he asserted very definitely: ‘That’s why Paul converted from Judaism to Christianity’. It is not an uncommon assumption, …
The lectionary gospel reading for Trinity 10 Year C is Luke 13.10–17, a remarkable short account, unique to Luke, of Jesus healing a crippled woman on the Sabbath. There are multiple layers to the meaning of this story, and an interesting and important challenge is how we might, in our own local context, enable exploration …
In all three Synoptic gospels, Jesus concludes a conversation about the contrast between his teaching and practice and that of the Pharisees (and John the Baptist) by means of a parable about wine and wineskins. No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the …
