Sanctions, policy, and moral choices

International relations and the moral choices that go with them are complex. On what basis do we continue to trade with other countries with very different values from our own, and at what point do we cry ‘Enough is enough!’ and use economic sanctions to challenge what we regard as immorality? And what is our …

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Jason Arday and the Church of England

It is hard to say anything original about the tragic affair of Jason Arday, his appointment as a professor in Cambridge, the challenges made to his academic and personal claims, his resignation, and his tragic death by suicide. At the centre of all this is a human being, and someone who has now left wife, …

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Will Andy Burnham end rough sleeping?

Andy Burnham has made a promise to end rough sleeping as a priority. Although this sounds good, such promises have been made before—and failed to deliver. The danger is that focussing on such headline issues diverts resources from where they are really needed. But in fact the church has something significant to offer to address …

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Slavery, Ghana, and the Church

The Archbishop of Canterbury, Sarah Mullally, has been visiting west Africa, and was pictured meeting both the King of the Ashanti (above) and visiting the sites of slave trading, in particular the embarkation points for the Transatlantic slave trade, where she was clearly personally moved. I noticed this comment from Father Richard Woods, a retired …

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Why Many Jewish Believers in Jesus Feel Increasingly Alienated

The Church of England’s motion on Kairos Palestine II has dismayed many of Jewish heritage, including Jewish Christians in the UK. If the Church of England wishes to hear Palestinian Christians—which it should—then it must also hear Jewish believers, Messianic Jews, Israeli Christians, Arab Christians and others whose lives reflect the profound complexity of the …

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The Church of England and Israel/Palestine

On Sunday evening, General Synod debate the Carlisle Diocesan motion (which they had passed in 2021) asking us to ‘receive’ the Kairos II Palestine document, which you can read here. The debate did not finish in time on Sunday evening, so (to some howls of protest) was adjourned until Monday morning, when the debate concluded, …

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