Scholarship • Serving • Ministry – Ian Paul
Ian Paul
It is fascinating to see the way that traditions have grown up around the celebration of Christmas, and how many of those traditions are not merely absent from the Bible, but in fact contradict not only the content of the Bible, but the heart of its message. Somehow, where the birth narratives in Scripture are …
The reading for Christmas 1, which is also the Feast of the Holy Innocents, is Matthew 2.13–18. This texts raises fascinating questions about history, how Matthew’s account here fits with the rest of his gospel, and what use he makes of Old Testament quotations. Is there any plausibility to the claim that he composed this …
One of the problems about the development of traditions around Christmas is that people writing hymns or plays set Jesus’ birth in their own world rather than in what we know of the first century. In particular, many assume that Jesus was born in winter, since Christmas is celebrated in winter in the northern hemisphere. …
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. (The epistle is Romans 1.1–7, in which Paul introduces all the main ideas of his whole letter! See the video discussion of that here, …
The lectionary epistle reading for Advent 4 in Year A is Romans 1.1–7, which is a single sentence in Greek! Paul offers not just an opening greeting, but a programmatic introduction to the whole of his letter. It is relentlessly focussed on what God has done for us, before it ever touches on what might …
The fury over a Christmas carol event exposes the ideological gatekeeping hollowing out British Christianity. Jason Clark writes: Over the last few days, my social media feeds—shaped by the strange, selective algorithms we all live under—have been replete with progressive and left-leaning Christians condemning the upcoming “Christ in Christmas” event in London linked to Tommy …
Contrary to popular tradition, Jesus was not born in a stable! Why? Because the ‘manger’ where he was laid was at the bottom of the main living area of a house in any normal first-century Jewish home. The guest room on the roof was not big enough for Mary to give birth, so she did …
When I first learnt New Testament Greek, the set text for our class was (slightly oddly!) 1 Peter. This has left me with an affection for the letter—so I was very interested to see the new commentary on the letter by Sean du Toit in the New Covenant Commentary Series. I had the chance to …
The lectionary gospel reading for Advent 3 in Year A is Matt 11.2–11, and as usual is rather truncated, so you might want to extend the reading by a verse or two before and after to be fair to its setting. The chapter begins with the second of Matthew’s five summary statements that conclude the …
The epistle for Advent 3 in Year A is James 5.7–10. The lectionary makes an odd choice here, and we really need to read on to verse 11 as well. James here echoes much of the ethical teaching of Jesus, including some exact parallels of wording from the gospels; like Jesus, James draws from the …
John Hudghton writes: Around this time of year my nerdy mind turns to constructing an authentic biblical nativity scene. This amuses my family, to say the least. I try to take on board the lessons of biblical scholarship that Ian Paul has usefully and consistently emphasised for years now. Sadly, this is something which is …
