Paul

Aristotle and the Household Codes

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One of the puzzles about the ending of some of the letters in the New Testament is knowing how to read the ‘household management codes’ in Ephesians 5:21-6:9, Colossians 3:12-4:6 and 1 Peter 2:11-3:22. Most of Paul’s letters, once the theological argument is done, have specific instructions on practical living  (‘the indicative followed by the imperative’), but in these … Continue Reading

The historic interpretation of 1 Tim 2

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The Sunday lectionary in the Anglican version of the RCL is paying an occasional visit to the Pastorals just now. But it is neatly stepping over the most problematic passage for contemporary preaching, 1 Tim 2.8–15. The current debate about these verses is often characterised as being between those who maintain the ‘historic’ understanding of … Continue Reading

Reading Romans 9–11

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Anyone using Scripture Union’s Encounter with God for their daily Bible readings will be exploring Romans 9–14…with me! Romans 9–11 is one of the most debated texts in Paul, and here are my reflections on approaches to reading it: These chapters of Romans bring together some of Paul’s most densely argued and disputed material along with … Continue Reading

Phoebe, carrier of Paul’s letter to the Roman Christians

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Romans 16 has been the subject of growing attention in scholarship for the last few years. Where an earlier generation might have thought it an addition, or an aside, commentators increasingly now see it as exemplifying a number of Paul’s concerns expressed earlier in the letter, and giving a vital window into Paul’s understanding and practice as … Continue Reading

What did Paul think of women’s ministry?

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I am in the process of finishing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 (or more likely, 32) pages, due out in the next week or so. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 11, 1 Cor  14, Eph 5 and 1 Tim 2.

Here are my comments on Romans 16, which is important since we see here Paul offering direct comment on and evaluation of the ministry of women he knew.

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2 Corinthians: Strength in weakness

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I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible.The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for Paul’s Second Letter to the Corinthians to be broadcast this Sunday 3rd April from around 7.45 am:

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Can women teach? part (iii)

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I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 (or more likely, 32) pages! Due out this month. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20,Acts 18, Romans 16, 1 Cor 11, 1 Cor  14, Eph 5 and 1 Tim 2.

Here are some final comments on 1 Tim 2.8–15. Earlier comments on this passage can be found here and here.

Creation order

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Can women teach? part (ii)

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The root of this word cannot mean ‘silence’ in the sense of not saying anything, since in it used in Acts 11.18 and Acts 21.14 immediately followed by something the people then said, and so is translated ‘quietened down’ or something similar, and signifies the people ceasing their objections. … ‘I am not permitting …’ As some have noted, the construction here is unusual, in that Paul uses a first person present tense (‘I am not permitting’) rather than either an imperative (‘they must not…’) or a third person present tense (‘it is not permitted to…’) both of which come in 1 Cor 14.34.