What is ‘transfigured’ in Matthew 17?

The lectionary gospel reading for the last Sunday before Lent in Year A, is Matt 17.1–9, Matthew’s account of the Transfiguration. You can find video discussion of this commentary here and posted at the end. The epistle is Peter’s account in 2 Peter 1.16–21; you can find the video discussion of that passage here and …

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Jesus delivers the Gerasene demoniac in Luke 8

The lectionary reading for Trinity 1, Year C, is Luke’s version of Jesus meeting and healing the demon-possessed man in the ‘region of the Gerasenes’ (Luke 8.26–39). See below for commentary on this passage. The epistle for this week is Galatians 3.23-29, and you can watch the video discussion of that passage here, and the …

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In what ways is Luke’s gospel distinctive?

Richard Bauckham writes: This is the text of a sermon I preached originally in Christ Church, Chelsea, in order to introduce the congregation to the Gospel of Luke near the beginning of a year C in the Lectionary (year of Luke). There is one difference between the Gospels that anyone can see quite easily without even reading …

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Why does Jesus cleanse the temple in John 2?

The gospel lectionary reading for Lent 3 in Year B is John 2.13–22, the Fourth Gospel’s account of Jesus ‘cleansing’ the temple and driving out the traders and money-changers. After quite a bit of immersion in passages from Mark’s gospel, it is an interesting contrast to be back in John. No driving narrative here, but …

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Tyndale NT study group 2024: Luke and Acts

The theme for the Tyndale New Testament Study group this year is Luke and Acts, and we are meeting from Wednesday 3rd ­to Friday 5th July 2024 at High Leigh Conference Centre in Hertfordshire, just 20 minutes north of London by train and 45 minutes from Cambridge. It is an excellent site, with good accommodation …

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Jesus calls Philip and Nathanael in John 1

The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …

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