Jesus meets Nathanael in John 1

The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …

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Recreating Narnia: an open letter to Netflix

Jon Kuhrt writes: Dear Netflix, Congratulations on acquiring the rights to The Chronicles of Narnia. I am writing to share five thoughts on what Netflix needs to bear in mind to make the series a success. I cannot claim to know anything about producing films or TV series. But I do know about Narnia. Like millions of …

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What will a Jewish reading of Genesis teach us?

Rabbi Jonathan Sacks has just completed a five-volume series on the Torah under the heading Covenant and Conversation. The blurb from the first volume, on Genesis, comments: In this first volume of a five-volume collection of parashat hashavua commentaries, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, …

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How do we handle the complexities of the Bible, sexual ethics, and contemporary culture?

Sam Evans writes: Earlier this year I had the opportunity to study a module in Christian Ethics.  I was both daunted and excited. Once I’d vaguely orientated myself in the worlds of Plato, Aristotle, Kant and others, I thought I was ready to explore some contemporary issues.  Little did I realise that I would actually find …

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The ‘transfiguration’ of Jesus in Matthew 17

The lectionary gospel reading on Sunday, the last Sunday before Lent in Year A, is Matt 17.1–9, Matthew’s account of the Transfiguration. There some important things to note in relation to this passage as we think about preaching on it or hearing it preached. All three Synoptic accounts place this immediately after Peter’s confession of …

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The manifestation of Jesus in John 1

One of my favourite films at the moment is Arrival. It begins with a prologue which appears to be quite distinct from the rest of the narrative, but it is only once you have seen the whole film that you understand what the prologue was actually telling you. The phrases, ideas and narrative in the …

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What is the role of women in the OT?

It is a truism that much of the narrative of the Old Testament focuses on men, and that many of the key moments and actions revolve around the decisions and activity of the male characters. This reflects two factors, one related to the historical context and one related to the nature of the narrative itself. …

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Preaching on narrative

Last week I had the interesting experience of preaching on Mark 14–15.15, which covers the anointing at Bethany, Judas agreeing to betray Jesus, the last supper, Gethsemane, Peter’s denial, Jesus’ trial before the Sanhedrin, and Jesus before Pilate. Whew! But I learnt a lot from the experience.

1. This is not the usual way we treat these passages—most of the time I would imagine we aim to preach on each episode in detail. That is one way to read them, but another (and probably more common) way of reading in the early centuries would have been to have heard larger pieces of narrative, and so have a better feel for the whole ‘shape.’ At St Nic’s we have been working through Mark, and

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