What do we learn from the ‘Little Apocalypse’ in Luke 21?

The Sunday gospel lectionary reading for the Second Sunday before Advent in Year C) is Luke 21.5–19, this gospel’s version of what is often called the ‘Little Apocalypse’. As usual, we need to read on to put this text in its context to understand both the text itself and how it compares with its parallels in Mark and Matthew.

(Note that there is no video discussion this week of the epistle; normal service will be resumed very soon. At the end of this article is a link to the video discussion of Luke 21.)

The opening of the discourse, which stimulates the whole narrative, is the observation of the wonders of the temple, and Jesus’ response that ‘every stone will be thrown down’. In Mark and Matthew, the question comes from the disciples, and the following discourse takes place between Jesus and the disciples on the Mount of Olives (so that this passage is often called the ‘Olivet Discourse’). But, as we have seen happen in Jesus’ travelling ‘on the road’ from Luke 9.51, Luke does not identify precisely Jesus’ audience, and does not distinguish between the crowds and the disciples. So it is ‘some’ who speak of the temple (verse 5), and the follow-up question is address to Jesus as ‘Teacher’ (verse 7), the characteristic form of address by those who are not disciples (the disciples call him ‘Lord’). Luke omits any reference to Jesus and the disciples sitting on the Mount of Olives, and the comment in Mark 13.3 and Matthew 24.3 that they discuss this ‘privately’.

Paul sees his death within God’s purposes in 2 Tim 4 video discussion

The lectionary reading for the so-called last Sunday after Trinity is 2 Tim 4.6–8 and 16–18. As sometimes happens, the lectionary omits important verses which you should read! This passage offers amazing insights into how Paul sees his own death in relation to Jesus’ return, how he locates the particulars of his life within a … Continue Reading

How do we rest in the Father’s love and be ready for action in Luke 12?

The Sunday lectionary gospel for Trinity 8 in Year C is from Luke 12.32–40, and offers a slightly odd selection of verses, in that it includes the end of one section of Jesus’ teaching—on trusting God for provision, and so being generous with our possessions—and the beginning of another, on readiness for the return of … Continue Reading

Does the State of Israel have a divine right to the land?

Some years ago, Martin Saunders (of Youthscape) wrote an excellent article highlighting four issues which often prevent evangelicals from understanding what has been happening in the Israel/Gaza conflict—and these problems come up each time the conflict hits the news. It seems particularly pertinent at the moment. First, he comments ‘It’s not as simple as good … Continue Reading