eschatology

Mission, democracy and flourishing

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Nineteenth-century missionaries were culturally insensitive colonials, colluding with the colonial powers to oppress local culture and impose their own values, to the detriment of those they were proselytising. Right? Wrong, according to some remarkable research reported in this month’s Christianity Today. For many of our contemporaries, no one sums up missionaries of an earlier era … Continue Reading

Making sense of Matthew 24

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As it is still Advent, it is still worth reflecting on how we make sense Matt 24 (the reading for the First Sunday of Advent). There appear to be two main ways it is read. 1. Both two main sections, Matt 24.1–35 and Matt 24.36–51 are about Jesus’ second coming at the end of the … Continue Reading

Was Revelation written about the distant future?

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Both popular and academic readings of Revelation still suffer from a need to find some future supposed reference to various features of the text. This is despite considerable evidence that the text would have made good sense to its first-century readers, and that many would have been able to understand it as a depiction of … Continue Reading

How can we pray for the Philippines?

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You really would have to have a heart of stone not to be distressed by the scenes of suffering caused by the Philippines typhoon. So began Jeremy Paxman’s broadcast on Newsnight yesterday evening. He wanted to explore how people in Britain turn this sense of distress into giving. But Christians are also faced with another … Continue Reading

Our bodies our sexuality

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Sean Doherty, who is on the staff of St Mellitus in London, offered two teaching sessions at New Wine on the subject of same-sex sexual relations and the current debate. He tells his story, along with others, in a recent edition of Christianity magazine. In essence, he understood himself as same-sex attracted as long as … Continue Reading

Resurrection

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The idea of resurrection is central to Christian belief and theology—but it is also the key idea which separates the New Testament from the Old. The Old Testament appears to assume that, after death, people continue in some sort of shadowy existence in a place called Sheol—often translated ‘grave’ or ‘pit’ in English Bibles. There … Continue Reading

Why does God allow people to do evil?

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This article was printed in the Winter edition of New Wine magazine, and is reproduced here by permission.

We are confronted almost daily with the reality of evil people at large in our world. Robert Mugabe is the latest in the long line of villainous leaders to dominate headlines. President of Zimbabwe since 1980, he has inflicted untold misery on his people—so why has he been allowed to continue? It is striking that Western policy in recent years has often appeared to be shaped by response to individuals, evil leaders who need to be toppled. So the second Gulf War in Iraq was directed specifically against the regime of Saddam Hussein. And it was seen to be a triumph of Western action that Gaddafi was deposed as leader of Libya. However evil certain systems or cultures appear to be, it is evil people that we feel the need to focus on.

Questions in Scripture

Scripture appears similarly to be concerned with evil individuals, and the challenge they offer to our understanding of God’s love and power. What will God’s response be to evil and obstinate Pharoah, oppressing and enslaving God’s people? asks the writer of Exodus. What will God do about a succession of kings of Israel and Judah who ‘do evil in the sight of the Lord’? asks the writer of 1 and 2 Kings. How can God not only allow the foreign leader Cyrus to flourish, but actually make use of him in liberating his people? asks Isaiah. What sense can we make of the tyrannical kings Nebuchadnezzar, Belshazzar and Darius as we face tyranny in our own day? asks Daniel. The questions continue to haunt us.

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Honey or vinegar?

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I am a member of the Church of England Evangelical Council, and yesterday we had a meeting at Lambeth Palace. We were there to hear from the Archbishop of Canterbury, and to ask him questions, in the end both about what he had said and about wider concerns for evangelicals in the Church.

Rowan’s address, starting with a careful exploration of the what the NT says about the Spirit and power (the role of the Spirit does not seem to be merely to give us power, but the Spirit and power enable us to be formed in the self-giving image of God, and we make space for it when we recognise our own human weakness) and ended on a quite inspirational note. In relation to the goal of mission and evangelism, he commented:

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