Scholarship • Serving • Ministry – Ian Paul
The early chapters of Mark’s gospel took us on a breath-taking, roller-coaster ride through the early stages of Jesus’ ministry. We were offered summary accounts of a typical day in Jesus’ life, showing his dynamic power in preaching and healing, and the impact that he made. This included drawing crowds who longed to hear his …
The Archbishop of Wales, Dr Barry Morgan, is the longest-serving Primate in the Anglican Communion. Yesterday, on the Sunday before his retirement, he was the preacher on the Radio 4 Sunday Morning worship, in which he talked about Jesus’ sacrifice for us which is illuminated, but can never be exhausted, by examples of human sacrifice. He …
The term ‘kingdom of God’ crops up frequently in conversations about mission and ministry (see, for example, the recent use in Martyn Percy’s discussion of bishops), but it is not always very clear what the term means, or what relation it bears to Jesus’ use of the term in the gospels. It seems to me …
I have generally observed a striking divide between theological traditions in relation to whether the gospel is in fact ‘good news’ (as the word ‘gospel’ tells us—a ‘good spell’ or word), or whether we need to start with the ‘bad news’ of sin and judgement before we can say anything good. The NT gives a somewhat …
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, …
Though it is Advent which has passed, and we are now in the Christmas season proper, because of the front-loading of most Christmas activities, it is now the season when most church leaders are breathing a sigh of relief and finally putting their feet up—assuming they didn’t on Christmas day itself. It might be a …
One of the problems about the development of traditions around Christmas is that people writing hymns or plays set Jesus’ birth in their own world rather than in what we know of the first century. In particular, many assume that Jesus was born in winter, since Christmas is celebrated in winter in the northern hemisphere. …
A couple of years ago I watched the film Gravity. The effects were spectacular, the photography breathtaking, the characterisations engaging, and the story held one’s attention throughout. It even raised some profound (religious?) questions about life, death and purpose. And yet, when I left the cinema, I could not decide whether I had enjoyed the film or …
I preached last night on Luke 2, noting that Luke nowhere says that Jesus was born in a stable. This is what I said: I love this time of year. I know that they can be a burden at times, but I love the traditions that we associate with Christmas. There’s the reassurance of the …
I am sorry to spoil your preparations for Christmas before the Christmas lights have even gone up—though perhaps it is better to do this now than the week before Christmas, when everything has been carefully prepared. But Jesus wasn’t born in a stable, and, curiously, the New Testament hardly even hints that this might have …
Biblical eschatology is founded on three key assumptions. The first is that the God of Israel is the rightful ruler of the world (and not just of Israel alone), often described in terms of his kingship over the creation. The second is that, even though this is the situation in theory, in practice the world …
