Scholarship • Serving • Ministry – Ian Paul
It is always a relief when we celebrate Palm Sunday from Matthew or Mark’s account. Luke 19.36 in his account talks only the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which doesn’t have the same ring about it). In fact it is only John, …
The new edition of Scripture Union’s Encounter with God has just been published, and this is the third part of my contribution reflection on John 11–13. Acceptable service (John 13:1–17) Why do we find it so difficult to be served by others? Because it draws unwelcome attention to us? Or because we don’t feel we deserve the attention? …
The new edition of Scripture Union’s Encounter with God has just been published, and this is the second part of my contribution reflection on John 11–13. True Charity? (John 12:1–11) John did not tell us anything about the timing of the raising of Lazarus. But he now returns to his usual practice, and links the anointing at Bethany …
The new edition of Scripture Union’s Encounter with God has just been published, and this is the first part of my contribution reflection on John 11–13. Even to the casual reader, John’s gospel seems to be in two halves. In the first, we have a series of seven ‘signs’ performed by Jesus (including the water into …
One of the obvious differences in chronology between John’s gospel and the ‘Synoptics’ (Matthew, Mark and Luke) is that John gives an account of Jesus in Jerusalem on four different occasions, two during a Passover (John 2.13, 12.12), one during an unnamed festival (John 5.1) and one at Hannukah (John 10.22). (The third Passover is …
In my new Grove booklet on eschatology, after outlining eschatological expectation in Old and New Testaments, I end my reflecting on the pastoral implications of what we have found.There are many aspects of Christian living which are affected by our understanding of eschatology, and where misunderstanding creates serious obstacles both within the church and at …
My latest Grove Booklet is now available and it offers an overview of eschatology—beliefs about the end things—starting with background ideas in the Old Testament and looking at the key issues in the Gospels, Paul and Revelation. My introduction explains why this is such an important issue. Eschatology, meaning ‘understanding of last things,’ is of …
The lectionary gospel reading tomorrow, the last Sunday before Lent, is Matt 17.1–9, Matthew’s account of the Transfiguration. There some important things to note in relation to this passage as we think about preaching on it. All three Synoptic accounts place this immediately after Peter’s confession of Jesus at Caesarea Philippi, where Jesus then starts …
A couple of days ago I read the following Tweet: Jesus only gave us two commandments, and both of them were positive. The reference is, of course, to Jesus’ reply to the ‘lawyer’ who was ‘testing’ him. The passage comes in all three Synoptic gospels, though in quite different places. Matthew 22:34-40 Mark 12:28-31 Luke …
Mark continues to tell his story about Jesus and his ministry, doing his theology in and through his narrative. As with the previous chapter, we see how Mark offers us a carefully crafted, yet compact, account of the impact of Jesus on those around him, and it is striking how Mark’s narrative theology makes connections …
The Tyndale New Testament Study Group is part of the Tyndale Fellowship for biblical and theological research, based at Tyndale House in Cambridge, and including evangelical scholars from all over the world. This year’s NT Study Group will be meeting at Tyndale House from 5th to 7th July. Our theme this year is focussing on Depictions of Jesus in the New Testament. Alongside …
