scholarship. serving. ministry.
If gentiles are now coming to faith in Jesus, and many Jews are not, has the word of God and his promise to Israel failed? That is the critical question Paul starts to address in Roman 9.1–5, the epistle for Trinity 9 in Year A. This passage cannot be read in isolation, as Paul uses … Continue Reading
The readings for Trinity 8 in Year A are Romans 8.26–39, the ‘pinnacle’ of the New Testament, and Matt 13.31-33, 44-52, the collection of short—yet vivid and compelling—parables of the kingdom not yet read. The video discussion of Romans 8 can be found here, and is linked at the end of this article. The video … Continue Reading
In Romans 8.26–39 (the reading for Trinity 8 in Year A), Paul offers us a remarkable exposition of life in the Spirit. There is a dense cluster of Trinitarian language in the first half, and significant theological and pastoral issues: do all things really work for our good? What does God’s foreknowledge mean? Have we … Continue Reading
Romans 7.15–25a is the epistle for Trinity 5 in Year A, and includes the famous ‘I’-passage over which there has been much debate. Is Paul speaking in the first person recounting his own experience as a Christian? Or in his pre-Christian life? Or is he recounting the experience of Israel under the law? Or of … Continue Reading
The gospel read for Trinity 4 in Year A of Matt 10.40–42 is perhaps the strangest choice in the whole lectionary—at only three verses! (The lectionary epistle is Romans 6.12–23; the video discussion for that is here, and the video discussion for Matt 10 is here. Both are included at the end of this article.) … Continue Reading
The gospel reading for Trinity 3 in Year A is Matthew 10.24–39—we continue to work through Jesus’ teaching on mission in Matthew 10, but the lectionary has jumped across from the specifics of his sending out the Twelve (last week in Matthew 9.35–10.8) to more general teaching about being faithful under pressure. (You can find … Continue Reading
In Romans 6, Paul uses the actions of baptism (going down into the waters of death, coming up to breathe the air of new life) to explain our new status in resurrection life. Underlying this is Paul’s eschatology—when we are in Christ, we begin to live the new life of the age to come. This … Continue Reading
At last! After the detours in Luke-Acts and John for the series of feasts around Ascension, Pentecost, and Trinity, the lectionary finally brings us back to the Gospel according to Matthew for Trinity 2 in Year A! Whew! The reading set, Matt 9.35–10.8, is slightly odd, in that it bridges from one section of Matthew, … Continue Reading
The epistle for Trinity 2 is the same as it was for Lent 3, Romans 5.1–8, so I link here the video discussion we previously recorded. The gospel is Jesus’ calling and sending the Twelve into the harvest field in Matthew 9.35–10.8. In Romans 5, Paul effectively sets out his stall for the second main … Continue Reading
The first Sunday after Trinity (formerly known as Pentecost 2) is also often used to celebrate the feast of St Barnabas, who was responsible for receiving, encouraging, and working with the apostle Saul/Paul. In our lectionary reading, Acts 11.19–30, he performs a vital role in encouraging the believers in Antioch and advocating for them to … Continue Reading
The epistle for Trinity 1 in Year A is Romans 4.13–25. Many people are put off preaching on Romans, and Paul’s language here is dense and compressed. Yet the central message is this: salvation is not the result of a contract, in which we exchange God’s grace for our obedience. It is a gift that … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
This blog is reader supported, not funded in any other way. Why not make a one-off or regular donation. You do that directly through PayPal
or through Ko-fi.
Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics power preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
