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One of the (many) great paradoxes of the Book of Revelation is that, at one and the same time, it is experienced as both very difficult to interpret, yet also very easy. This explains the very different reactions to it as a biblical text; those who instinctively sense that it is difficult to interpret find … Continue Reading
There is a widespread view that the work of the Spirit and the work of critical study of the Bible are like oil and water—they simply don’t mix. This is reinforced from both directions. People who read the Bible devotionally often look distinctly nervous when the subject of ‘academic’ study of the Bible comes up. … Continue Reading
‘Gosh, I never realised….X’. ‘Really? I knew that ages ago—it’s pretty common knowledge you know!’ I wonder if you’ve ever had that kind of conversation—at work, or church, or amongst friends or family. You have assumed that things are as they were claimed to be, or presented, but all the time ‘everybody’ ‘knew’ that that … Continue Reading
There are a number of reasons why we often feel we want to present the Christian faith to different groups of people in different ways, either expressing ideas by different means or addressing quite different issues. The most obvious context is that of working with children and young people. Young people live in a very … Continue Reading
In my previous post, I highlighted the dilemma we find ourselves in when there is a dissonance between our experience of hearing God speak through Scripture and our experience of engaging in more reflective study of the same texts. I characterised these two sets of experiences as follows: Immediacy — Delay Clarity — Ambiguity Relevance … Continue Reading
I have just read a really interesting reflection on the larger context of the ‘gay debate’ by Anna Norman Walker, whom I knew in passing from theological college, and who is now Diocesan Missioner in Exeter Diocese. In it, she puts her finger on a number of issues which are particularly pertinent for those from … Continue Reading
George Carey has waded in on the debate about assisted dying, and the responses to his comments confirm that there really is a time when a former Archbishop needs to stop saying unwise and unhelpful things that make life difficult for his successors.
There is a very moving personal response from the Digital Nun, which concludes with a reflection on the challenge of dying well:
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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