Scholarship • Serving • Ministry – Ian Paul
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, …
One of the problems about the development of traditions around Christmas is that people writing hymns or plays set Jesus’ birth in their own world rather than in what we know of the first century. In particular, many assume that Jesus was born in winter, since Christmas is celebrated in winter in the northern hemisphere. …
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. One of the presenting issues in engaging in the two narratives of Jesus’ birth in Luke and Matthew is their very distinctive perspectives, leading …
Around this time of year, there comes a recurrent debate about what people are ‘really’ doing when they celebrate Christmas. A while ago, there was a programme on Radio 4 exploring the origins of the tunes of carols. For example, the tune for Good King Wenceslas was originally a spring carol celebrating the fertility of nature. It is …
Every year, Stephen Kuhrt, vicar of Christ Church New Malden, writes an all-age drama for Christmas, as a way of engaging the whole community with the story and meaning of Christmas. His last play was focussed around a debate between Matthew and Luke about who wrote the best version of the nativity. Enjoy! Use! Matthew …
Reading the nativity account in Luke 2 carefully highlights the way that the tradition of the stable is nowhere present. That’s all very well for scholars, people say, but how does that work in the practice of preaching? The answer is: rather well! This is what I said last time I preached on what Luke …
I have posted this every year since 2013, and every year it stirs up a response. Why does it matter? For at least four reasons: 1. It demonstrates how, even with important parts of Scripture, we find it hard to read what Scripture actually says. 2. It also shows how easily we impose our own …
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, …
A couple of years ago I watched the film Gravity. The effects were spectacular, the photography breathtaking, the characterisations engaging, and the story held one’s attention throughout. It even raised some profound (religious?) questions about life, death and purpose. And yet, when I left the cinema, I could not decide whether I had enjoyed the film or …
I am sorry to spoil your preparations for Christmas before the Christmas lights have even gone up—though perhaps it is better to do this now than the week before Christmas, when everything has been carefully prepared. But Jesus wasn’t born in a stable, and, curiously, the New Testament hardly even hints that this might have …
Despite not preaching at Christmas services this year, for some reason I have found myself thinking about the meaning of Christmas more this year than most. To stimulate your thinking this Christmas Day, I simply offer two things—one ancient, the other modern, neither mine. The ancient focuses on the meaning of Christmas—or rather the incarnation—for …
