Jesus was not born in a stable—and it really matters!

What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas?

For me, it is the repeated but ill-founded claim that Jesus was born in a stable, alone and isolated, with his family ostracised by the community—despite the complete lack of evidence for this reconstruction. It will be repeated in pulpits, real and virtual, up and down the land, so I do not apologise for reposting once more this annual feature.

Besides, my reposting this article has now become part of our annual celebrations…!

Picture Jesus’ nativity. Bethlehem town sits still beneath the moonlight, totally unaware that the son of God has been born in one of its poor and lowly outbuildings. In an anonymous backstreet, tucked away out of sight, we find a draughty stable. Inside, warm with the heat of the animals, a family sits quietly. Lit by a warm glow, a donkey, cow and an ox lie serene at the side of the scene. The cow breathes out a gentle moo and the baby in the straw filled manger stirs. Kneeling close by Mary, Joseph and a small lamb sit in silent adoration of the child. All is calm, all is not quite right.

I am sorry to spoil the scene, but Jesus wasn’t born in a stable, and, curiously, the New Testament hardly even hints that this might have been the case. This might shatter the Christmas card scenes and cut out a few characters from the children’s nativity line-up, but it’s worth paying attention to.

This long-held idea demonstrates just how much we read Scripture through the lens of our own assumptions, culture, and traditions, and how hard it can be to read well-known texts carefully, attending to what they actually say. It also highlights the power of traditions, and how resistant they are to change. And, specifically, the belief that Jesus was lonely and dejected, cast out amongst the animals and side-lined at his birth, loses sight of the way in which Jesus and his birth are a powerfully disruptive force, bursting in on the middle of ordinary life and offering the possibility of its transformation.

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The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, … Continue Reading

Where is the dragon in the nativity?

There’s a scene in the film Love Actually where a little girl announces that she’ll be playing “first lobster” in the school nativity play. “There was more than one lobster present at the birth of Jesus?” asks her surprised mum, which leads the girl to sigh in exasperation at such profound levels of parental ignorance. … Continue Reading

Challenging Christmas myths in mission and ministry

On this site, I have for several years been challenging various popular myths about Christmas—that Jesus was born in a stable, that he was born into a distinctively materially poor family, that the shepherds were despised outcasts, that swaddling had symbolic significance, and that Joseph and Mary were isolated and alone at Jesus’ birth. Is … Continue Reading

Challenging Christmas myths on shepherds, swaddling, and support for the holy family

Christmas is a time for celebration, for feasting and for relationships. But it is also a time for a mild engagement in iconoclasm, as we peel back the layers of accreted tradition and recover the origins of the Christmas gospel—something which needs to happen every year, it seems. In that spirit (and Spirit) I offer … Continue Reading

What does Joseph contribute to the story of Jesus’ origins in Matthew 1?

This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. One of the presenting issues in engaging in the two narratives of Jesus’ birth in Luke and Matthew is their very distinctive perspectives, leading … Continue Reading

What does Joseph contribute to the story of Jesus’ origins in Matthew 1? video discussion

This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. James and Ian discuss the reading, its place at the beginning of the first gospel, and issues around reading it and preaching from it.