Scholarship • Serving • Ministry – Ian Paul
There has been a growing movement claiming that Christianity calls for a certain kind of masculinity, protesting against a perceived feminisation of the faith. Is there any grounds for this? What kind of language do we find in the New Testament? This article explores the issues around Paul’s language ‘act like men’ in 1 Cor …
In the lectionary reading for Trinity 13 year A, Romans 12.9–21, Paul sets out a remarkable vision of life in the redeemed community, using a particularly powerful rhetorical style. Instead of argumentation and logical connectives, Paul bundles together a series of punchy statements using infinitive and particle phrases. Just as striking is his use of …
The lectionary readings for Easter 5 are 1 Peter 2.2-10 and John 14.1-14. In 1 Peter 2, we jump back to before last week’s reading (!) in order to line up with discussion about places to abide in John 14. This well-known passage is saturated with OT references, both implicit and explicit, which we need …
Today is the start of the liturgical season of Lent, and it has traditionally been a period of particular spiritual discipline for Christians. Though the Didache (from the end of the first century) recommends fasting for anyone preparing for baptism, this probably wasn’t settled as a pattern until the Council of Nicea in 325. A …
Last week, I was doing some teaching in a local church about the Book of Revelation, and happened to put up a slide with the list of the tribes of Israel in the counting of the 144,000 in Rev 7.5–8. Someone in the congregation put up their hand: ‘Why is that list of tribes different …
This Sunday’s lectionary reading in Year A is the baptism of Jesus from Matt 3.13–17. It is a short and compact reading, and needs careful reading in its own right. But it only fully makes sense if we know something of the Old Testament backstory and can, as ‘insiders’, spot the key allusions to it. …
The epistle for Advent 2 in this Year A is Rom 15.4–13. It follows on from Paul’s discussion about the ‘strong’ and the ‘weak’ in chapter 14, and in many ways summarises the themes of the whole of Romans—that God is uniting Jews and Gentiles who follow Jesus as the goal of his whole plan …
Our reading for Trinity 5 in Year C continues our mini-series in Colossian, following on from last week’s passage with Col 1.15–28. (Once more the lectionary does odd things, giving us a long, dense reading and then, inexplicably, cutting off the last verse of the chapter.) There is much scholarly debate on this passage—was Paul …
When I first started studying theology, our set text for our New Testament Greek class was 1 Peter, the same text which is the focus of study of the Lambeth Conference meeting of Anglican bishops from around the world planned for this summer. It was a slightly odd text to choose for those starting out …
It is quite common for people to make observations about the role or meaning of the Holy Spirit based on aspects of the language Scripture uses—including comments about the ‘gender’ role of the Spirit. But careful reading of the scriptural narrative shows a surprising diversity in the language that is used. The Spirit as hovering …
The NT epistle for the Second Sunday before Lent is Rev 4, the first half (with Rev 5) of John’s vision and audition (seeing and hearing) of worship ‘in heaven’ as he is ‘in the Spirit’. This is a fascinating passage, in part because it is so dense with theological ideas, but also because this …
