Disciples as the presence of Jesus in Matt 10

The gospel read for Trinity 3 in Year A of Matt 10.40–42 is perhaps the strangest choice in the whole lectionary—at only three verses! And yet this short passage has some really significant features that offer enormous potential for reflection: a. They are very clearly structured as a unit, with an opening and matching conclusion, … Continue Reading

(How) should Christians engage in politics?

Michael Jensen writes: Christians disagree about politics. Sometimes vehemently. Even when there is substantial agreement between them about orthodoxy in Christianity, there is disagreement about politics. This disagreement has been greatly exacerbated in recent years – partly because politics itself has become more and more divided. But also, this has come about because certain political movements … Continue Reading

Speaking out on George Floyd’s death

Adrian Chatfield writes: The death of George Floyd in Minneapolis left me with a welter of emotions: shock, horror, anger, shame, confusion. There are now so many strident voices clamouring for attention following this brutal act that I have wondered whether it is worth saying anything at all. Yet I feel I must, for silence … Continue Reading

Jesus great prayer in John 17

The lectionary reading for Easter 7, the last Sunday of the Easter Season before Pentecost, is the ‘great prayer’ of Jesus in John 17. The lectionary divides the chapter into three parts over Years A, B and C, which either assumes that preachers and people have a good memory from year to year, or perhaps … Continue Reading

The kingdom of God in Acts 1

We are beginning a sermon series looking at the kingdom of God, and I started by consider the opening three verses of Acts 1 and what they say about the kingdom. There are a number of striking statements that Luke makes in this short passage. First, his reference to Theophilus reminds us of the opening of … Continue Reading

How many times did Jesus visit Jerusalem?

One of the obvious differences in chronology between John’s gospel and the ‘Synoptics’ (Matthew, Mark and Luke) is that John gives an account of Jesus in Jerusalem on five different occasions, two during a Passover (John 2.13, 12.12), one during an unnamed festival (John 5.1), once for Succoth (Booths) from John 7 to John 10, … Continue Reading