Scholarship • Serving • Ministry – Ian Paul
The first part of our passage is claimed to show that Jesus overturned the Jewish food laws. The second part is claimed to show that Jesus was racially prejudiced just as we are. Neither is true. The lectionary gospel reading for this Sunday, Trinity 11 in Year A, includes one mandatory pericope and an optional …
The gospel lectionary reading for Trinity 11 in Year A is Matthew 15.[10-20] 21-28. If we take the whole text, there are two episodes which are both commonly misinterpreted. The first part concerns the dispute between Jesus and the Pharisees about the washing of hands, and his teaching of the disciples about whether ‘unclean’ food …
Andrew Atherstone has continued the tradition of being the biographer of our archbishops. He published two on Justin Welby, and has brought his proficient pen to bear on Sarah Mullally, producing his volume in remarkably short time—from a standing start when her appointment was announced (October 3rd 2025) he has produced this biography in time …
John Root writes: ‘Being Built Together Volume 1: A Reference on Racial Justice in the Church of England’ (hereafter BBT) is a ‘book of readings and testimonies about the work of racial justice and the experiences of people of colour in the Church of England’ according to the Church’s leading administrator, William Nye. It includes …
When I first started studying theology, our set text for our New Testament Greek class was 1 Peter, the same text which is the focus of study of the Lambeth Conference meeting of Anglican bishops from around the world planned for this summer. It was a slightly odd text to choose for those starting out …
On Easter 5 in Year C, we find that once again the Sunday lectionary points us towards the reading from Acts as an important point of focus in the post-Easter narrative. The reading ‘which must be used as either the first or the second reading’ is Acts 11.1–18, the final episode in the ‘Petrine narrative’ …
John Smith writes: My wife sent me a text message a few months ago: ‘Could this be a possibility?’ Attached was an advertisement for a teaching post at a theological college. She thought that here was an opportunity, in that the college was giving preference to candidates who were female, from a non-white ethnic background, …
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative …
I wrote a first version of this article (revised in the light of comments) five years ago, in response to people posting online the list on the right. Surprisingly, this is still being reposted as an expression of New Year’s resolutions. When I gently challenging it, one friend said that it is a good antidote …
John Root offers his analysis of the recent report: ‘Behind the Stained Glass: A Report on the participation of UK Minoritised Ethnic People in the Ministry and Leadership of the Church of England’, written for the Racial Justice Commission of the Church of England by Professor Paul Miller and associates of the Institute for Educational …
Gary Jenkins has previously written on this website about the Church of England and its struggle to engage with the working class. In 2020, following a debate in General Synod, he concluded with this comment: The really strange thing about the problem of the church’s relationship with the working class is that it is simply …
