Scholarship • Serving • Ministry – Ian Paul
The gospel lectionary reading for Trinity 15 in this Year B (the reading for Trinity 14 three years ago) is Mark 7.24-37, which includes the episode of Jesus’ encounter with the Syrophoenician woman that often brings readers up short, containing as it does what appears to be a rather shocking insult. Jesus is seeking to …
The gospel lectionary reading for Trinity 15 in this Year B is Mark 7.24-37, which includes the episode of Jesus’ encounter with the Syrophoenician woman that often brings readers up short, containing as it does what appears to be a rather shocking insult. It has become very popular to read this as a story about …
I cannot quite believe that I first wrote this three years ago; it seems like yesterday. As with the debates on sexuality, the debates on racial justice in the Church of England seem to be becoming intractable. The more we debate the question, the further we are from a common mind, and the more entrenched …
The episode of Jesus’ encounter with the Canaanite woman in the lectionary reading for Trinity 11 in Year A from Matt 15.21–28 (or Syrophoenician woman as she is called in the parallel Mark 7.24–30) often brings readers up short, containing as it does what appears to be a rather shocking insult. Jesus is seeking to …
I first wrote this three years ago—but it seems as important as ever in the light of current debates. A while ago, someone posted this graphic on my timeline, and my impression is that, far from being something merely humorous, this list is taken by many as a serious description of Jesus’ ministry and a …
There is much talk at the moment about the Church of England and inclusion. Yet the largest social and ethnic group that are under-represented in the Church are white working class, and the failure to engage with working class culture has long been the bane of the C of E. Natalie Williams and Paul Brown …
My friend Oliver Harrison recently raised an interesting question about the translation of sexed terms: Beautiful June dawn, so up to church to say Morning Prayer. But wait! What’s this? Ps. 119:9 is translated as “How shall young people cleanse their way to keep themselves according to your word?” Now I’m pretty sure that’s not …
On Easter 5 in Year C, we find that once again the Sunday lectionary points us towards the reading from Acts as an important point of focus in the post-Easter narrative. The reading ‘which must be used as either the first or the second reading’ is Acts 11.1–18, the final episode in the ‘Petrine narrative’ …
Dear Richard I really enjoyed your honest reflections in The Times on Sunday April 17th in the light of your retirement this week. I felt as though I ought to respond in the second person, writing to you rather than writing about you, for several reasons. First, we are fellow clergy in the Church; we …
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative …
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative …
