Once again: Jesus was not born in a stable!

Every year, in the northern hemisphere, and especially in Northern Europe, we are apparently caught by surprise as the evenings draw in, and the morning light comes later. It always seems surprising, even though it is the same every year.

And every year, I brace myself for the repetition of the ill-founded claim that Jesus was born in a stable, alone and isolated, with his family ostracised by the community—despite the complete lack of evidence for this reconstruction. It will be repeated in pulpits, real and virtual, up and down the land, so I do not apologise for reposting once more this annual feature.

There have been signs that the message is getting through, after my posting on this since 2013, and people are reframing these tired tropes to focus on what the New Testament actually says; if you have any evidence one way or another, then let me know in the comments. I think it is still worth repeating—and it makes a difference. If you want an example of how to preach about Christmas without mentioning the manger, have a look here.

Picture Jesus’ nativity. Bethlehem town sits still beneath the moonlight, totally unaware that the son of God has been born in one of its poor and lowly outbuildings. In an anonymous backstreet, tucked away out of sight, we find a draughty stable. Inside, warm with the heat of the animals, a family sits quietly. Lit by a warm glow, a donkey, cow and an ox lie serene at the side of the scene. The cow breathes out a gentle moo and the baby in the straw filled manger stirs. Kneeling close by Mary, Joseph and a small lamb sit in silent adoration of the child. All is calm, all is not quite right.

Is Luke a gospel of symbolism?

Twelve years ago I presented a paper at the international Society of Biblical Literature comparing the symbolism of Luke with that of John. There has been a widespread view that John is a ‘spiritual’ or symbolic gospel, and that is true at one level, though John often includes more historical and eye-witness detail than the … Continue Reading

Is ‘Christian nationalism’ a contradiction in terms?

Martyn Whittock writes: Where should we stand on the subject of ‘Christian nationalism’? As a Christian historian (with a very eclectic set of interests, and having written about early-medieval national origins, attempts at theocracy in the 17th century, and modern European dictatorships) I am very conflicted about the combination of faith and nation. And I … Continue Reading

Did Jesus teach in Greek?

The question of whether Jesus spoke and taught in Greek has, at times in the past, been a subject of serious debate. But for some reason this issue has disappeared from serious consideration, at just the time in NT studies which is actually quite hospitable to the suggestion. The fact that Jesus spoke Aramaic is … Continue Reading

Making sense of the Beatitudes in Luke 6

The Sunday lectionary reading for the Third Sunday before Lent in Year C is Luke 6.17–26, this gospel’s version of the Beatitudes. The epistle is 1 Cor 11.11–22, and you can watch the video discussion of that passage here. One of the most obvious questions arising from the gospel reading is how they relate to … Continue Reading