Scholarship • Serving • Ministry – Ian Paul
Alongside putting up the Christmas decorations (usually far too early), finding a Christmas tree, preparing for carol services and planning where to buy your turkey, one of the annual routines at Christmas is my posting the argument that Jesus was not born in a stable. I will continue to pursue this annual tradition, since it …
The Feast of the Epiphany in the church’s liturgical calendar is based on the events of Matt 2.1–12, the visit of the ‘wise men’ from the East to the infant Jesus. There are plenty of things about the story which might make us instinctively treat it as just another part of the constellation of Christmas traditions, …
Whilst we are in the Christmas season liturgically, the main busyness of Christmas is over. Presents have been bought and given; Christmas cards and letters have been written and read; and services have been planned and executed. But in terms of Christian ministry, I have been struck this year once again by the oddness of …
One of the problems about the development of traditions around Christmas is that people writing hymns or plays set Jesus’ birth in their own world rather than in what we know of the first century. In particular, many assume that Jesus was born in winter, since Christmas is celebrated in winter in the northern hemisphere. …
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. One of the presenting issues in engaging in the two narratives of Jesus’ birth in Luke and Matthew is their very distinctive perspectives, leading …
Around this time of year, there comes a recurrent debate about what people are ‘really’ doing when they celebrate Christmas. A while ago, there was a programme on Radio 4 exploring the origins of the tunes of carols. For example, the tune for Good King Wenceslas was originally a spring carol celebrating the fertility of nature. It is …
Every year, Stephen Kuhrt, vicar of Christ Church New Malden, writes an all-age drama for Christmas, as a way of engaging the whole community with the story and meaning of Christmas. His last play was focussed around a debate between Matthew and Luke about who wrote the best version of the nativity. Enjoy! Use! Matthew …
What are you aiming to do in your Christmas services this year? For many, it is an opportunity to make use of this season which is rooted in Christian festivities—though we hardly need reminding how far many Christmas traditions have moved from that. Five years ago, it was reported that one third of children aged …
Reading the nativity account in Luke 2 carefully highlights the way that the tradition of the stable is nowhere present. That’s all very well for scholars, people say, but how does that work in the practice of preaching? The answer is: rather well! This is what I said last time I preached on what Luke …
I have posted this every year since 2013, and every year it stirs up a response. Why does it matter? For at least four reasons: 1. It demonstrates how, even with important parts of Scripture, we find it hard to read what Scripture actually says. 2. It also shows how easily we impose our own …
This week we celebrated the Annunciation, the announcement by Gabriel to Mary that she will become pregnant and give birth to Jesus recorded in Luke 1—and it reminds us that Christmas is coming! I know Christmas circular letters are not everyone’s cup of tea, but we enjoy writing ours as a review of the year, and catching up with what has been going on in the lives of others. For those who don’t like them, their distaste is summed up in that archetypal circular where everything is going wonderfully well—the demands of new jobs following promotions, the stresses of getting ready for exotic foreign holidays, and the difficulty of keeping up with so many achievements by the children. (Should you receive any like this, Lynne Truss offers a variety of ways of responding..)
