Scholarship • Serving • Ministry – Ian Paul
This is the time of year when various Christmas tropes come around again—and therefore it is worth repeated articles from previous years. I previously published this one in 2020 and 2021. One of the repeated themes of short Christmas expositions is that, in the nativity story, we see God coming to the ‘poor’, and as …
What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, …
Tomorrow is the feast of Michael and All Angels, which some will be celebrating at the weekend, and the key lectionary reading for the feast is Rev 12.7–12. Although the festival focusses on Michael, everything about this passages actually focusses away from Michael and points us to the victory of God and the lamb—even Michael’s name! …
The Sunday lectionary gospel reading for Trinity 14 in Year C is Luke 16.1–13, the so-called Parable of the Unjust Steward (or ‘Dishonest Manager’). For various reasons, it is one of the most intriguing and challenging parables of Jesus to interpret, though popular readings commonly pass over the problems with it. James and Ian discuss …
The Sunday lectionary gospel reading for Trinity 14 in Year C is Luke 16.1–13, the so-called Parable of the Unjust Steward (or ‘Dishonest Manager’). For various reasons, it is one of the most intriguing and challenging parables of Jesus to interpret, though popular readings commonly pass over the problems with it. Here, I will explore …
It is often held that the story of Martha and Mary in Luke 10 shows us that devotion to the teaching of Jesus is superior to the work involved in practical service. But does that really make sense, not least in the context of the Parable of the Good Samaritan that immediately precedes it? James …
The short stories told by and about Jesus in the gospels are both attractive and challenging. They are attractive because they are easily memorable (and there is a basic neuroscientific connection between story and memory), because even in their compressed retelling they include compelling characters, and because we are drawn to Jesus’ pithy summaries of …
I have teamed up with Andrew Bartlett QC, author of Men and Women in Christ: Fresh Light from the Biblical Texts (IVP, 2019), to offer a biblical critique of ‘Beautiful Difference: The Complementarity of Male and Female’, by Andrew Wilson, speaker and theologian for Newfrontiers. For full details of authors and endorsers of this critique, see the …
This Sunday is the Feast of Pentecost, when we remember, celebrate, and re-engage with the first giving of the Spirit at Pentecost as recounted in Acts 2., and the lectionary reading in this Year CX is, as every year, Acts 2.1–21. Although it is a comparatively long reading, in one sense it is not long …
This Sunday is the Feast of Pentecost, when we remember, celebrate, and re-engage with the first giving of the Spirit at Pentecost as recounted in Acts 2., and the lectionary reading in this Year CX is, as every year, Acts 2.1–21. Although it is a comparatively long reading, in one sense it is not long …
The lectionary in the Easter season asks us to read from Acts as the first or second reading, so we are looking at the reading from Acts 9 for Easter 4 in Year C. The raising of Tabitha comes at an important point in the narrative of Acts, as the focus begins to shift from …
