Scholarship • Serving • Ministry – Ian Paul
The gospel lectionary reading for Epiphany 4 in Year B is Mark 1.21–28, Mark’s account of the beginning of Jesus’ ministry. It is, like all the early parts of Mark, highly compressed, but it is packed full of fascinating detail which begins to set the agenda for Mark’s portrayal of Jesus. The episode is striking …
The Sunday lectionary gospel in Year B (as well as in Year C) for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. It offers us a good example of John’s remarkable ability in story-telling, where he combines an intense attention to realistic detail with powerful …
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …
All through this week, at 9.45 each morning, Radio 4 is playing abridged excerpts from Professor John Barton’s book The History of the Bible. I have found it quite a mixed bag, with some helpful and interesting insights on the one hand, but also including some unhelpful and skewed opinions expressed as objective assessments (which they are …
One of the repeated themes of short Christmas expositions is that, in the nativity story, we see God coming to the ‘poor’, and as a result the main message of Christmas is that we should pay particular attention to the ‘poor’. I put the term in inverted commas, because in both these contexts the term …
A notable feature of a number of contemporary debates in the church is the lack of well-informed use of Scripture. It’s not unusual to hear one party or other either trot out a proof text, or write Scripture off on the basis of such proof texts—or hear views expressed which demonstrate basic lack of familiarity with …
Alongside putting up the Christmas decorations (usually far too early), finding a Christmas tree, preparing for carol services and planning where to buy your turkey, one of the annual routines at Christmas is my posting the argument that Jesus was not born in a stable. I will continue to pursue this annual tradition, since it …
Over the last couple of years, I have come to love the work of the Bible Project, and their videos on YouTube, for a number of different reasons. The project is the brainchild of Tim Mackie, a biblical scholar from Portland, Oregon, and Jon Collins, a graphics designer that Tim met as a theology undergraduate, …
With the turn of the lectionary year, next Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. (It is worth noting that there is no compelling (theo)logical reason why this …
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats …
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising …
