Scholarship • Serving • Ministry – Ian Paul
The use of individual cups at Holy Communion is again being hotly debated in Church of England parishes and PCCs. I asked Prof Andrew Atherstone about the fruits of his latest historical research into the topic. IP: As you and others have pointed out in the past, the command of Jesus is to ‘drink you …
The epistle for Trinity 16 in Year C is 2 Tim 1.1–14. Paul uses striking fatherly language in addressing Timothy, but also notes the way that faith has been passed to him through his biological family line—thus illustrating the two ways in which we can be fruitful in creation and kingdom. We explore Paul’s vivid …
John Nelson combines teaching in a secondary school with serious academic research on the New Testament. At the British New Testament Conference earlier this month, he gave a fascinating paper about his research on why the gospels don’t describe the appearance of Jesus, and I asked him about it. IP: Most people—both Christians and interested …
Last weekend, in an online conversation, someone highlighted to me the most recent ministry statistics, which were released in June, but seem to have gone under the radar. I certainly did not spot them, and I don’t recall anyone commenting on them. They show that 47.5% of current C of E stipendiary clergy are aged …
The epistle for Trinity 15 in Year C is 1 Tim 6.6–19. Once more, the lectionary cuts the reading in an odd place, starting half way through an argument of Paul, and finishing two verses short of the end of the letter. There are some important issues to address in terms of Paul’s language and …
Tim Wyatt is an interesting and often astute commentator on things Church of England. Ten days ago he expanded an article he had written in the New Statesman, setting out the challenges facing whoever will be appointed next Archbishop of Canterbury, in a much longer piece on his substack. Tim has interviewed a number of …
The Sunday lectionary gospel reading for Trinity 14 in Year C is Luke 16.1–13, the so-called Parable of the Unjust Steward (or ‘Dishonest Manager’). (The epistle is 1 Tim 2.1–7, and you can find video discussion of that reading here, and video discussion of Luke 16 here. Both are also posted at the foot of …
The epistle for Trinity 14 is a second passage from 1 Tim, this time the first seven verses of chapter 2. Paul’s urging Timothy that all kinds of prayer should be offering follows strongly from the previous passage explaining the nature of the gospel as shown by his own experience. His call to pray for …
The perennial question for anyone thinking seriously about the Christian life and our place in the world has two parts to it. First, we need to think about the world we are in, and try to make sense of it. Secondly, we need to ask what kind of ‘church‘ we are to be—what kind of …
When bishops and archbishops speak about migration it always hits the headlines—and never ends well. In 2016, Justin Welby got into trouble when he said that it was quite reasonable to ‘fear’ the consequences of mass migration. There is a tendency to say ‘those people are racist’, which is just outrageous, absolutely outrageous. But in …
The Sunday lectionary gospel for Trinity 13 in Year C is the first two of the three ‘parables of the lost’ in Luke 15, the parable of the lost sheep and the parable of the lost coin. We don’t go on to read the third, the parable of the prodigal son, since we read that …
