Hosea: shocking prophecy

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible.The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the prophet Hosea to be broadcast this Sunday 10th April from around 8.20 am:

Verses: Hosea 1.2–3 and 11.1–4, 8
When the LORD began to speak through Hosea, the

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Summary: the Bible on women and authority

I have just finished writing a Grove Biblical booklet on ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 32 pages, due out in the next week or so. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20, Acts 18, Romans 161 Cor 111 Cor  14Eph 5 and 1 Tim 2.

Having wrestled with these texts for the last two years, this is my considered summary:

1. The creation accounts offer no evidence of hierarchy in male-female relationships as part of the original created

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How should we vote about women bishops?

On Monday I attended a really helpful meeting in anticipation of the Diocesan Synod vote on the motion from General Synod proposing a way forward on women bishops. This essentially proposes a ‘middle way’ between simply going ahead, and making a legally structured provision for those disagreeing. It proposes to put in place delegated (rather than transferred) episcopal oversight, accessed by a Letter of Request from a PCC, with a Code of Practice ensuring that the provision is adequate. (Having just written this, I realise how complex the whole thing is, and baffling to those who have not been following closely.)

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What did Paul think of women’s ministry?

I am in the process of finishing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 (or more likely, 32) pages, due out in the next week or so. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 111 Cor  14Eph 5 and 1 Tim 2.

Here are my comments on Romans 16, which is important since we see here Paul offering direct comment on and evaluation of the ministry of women he knew.

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Can women teach? part (iii)

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 (or more likely, 32) pages! Due out this month. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20,Acts 18, Romans 16, 1 Cor 111 Cor  14Eph 5 and 1 Tim 2.

Here are some final comments on 1 Tim 2.8–15. Earlier comments on this passage can be found here and here.

Creation order

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Can women teach? part (ii)

The root of this word cannot mean ‘silence’ in the sense of not saying anything, since in it used in Acts 11.18 and Acts 21.14 immediately followed by something the people then said, and so is translated ‘quietened down’ or something similar, and signifies the people ceasing their objections. … ‘I am not permitting …’ As some have noted, the construction here is unusual, in that Paul uses a first person present tense (‘I am not permitting’) rather than either an imperative (‘they must not…’) or a third person present tense (‘it is not permitted to…’) both of which come in 1 Cor 14.34.

Can women teach? part (i)

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out later this month. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20,Acts 18, Romans 16, 1 Cor 111 Cor  14, Eph 5 and 1 Tim 2.

This is the introduction to the section on 1 Tim 2. Although it is general, even these observations significantly affect how we read this important text. (And do you like the picture?!)

This text often sits at the centre of the debate on what the New Testament (and in particular Paul) says about how men and women relate in ministry. At times it has been treated as a litmus test for orthodoxy in some circles, but in fact almost every aspect of the passage has been disputed, and the history of interpretation has been more varied than is often acknowledged. So, despite being a short passage, it needs a section to itself.

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Esther: for such a time as this

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible. The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the story of Esther (‘For such a time as this’), to be broadcast this Sunday 20th Mar from around 8.20 am:

Summary

How do you respond to experiencing a narrow escape from certain disaster? Perhaps the only thing to do is to look back and laugh—and this is what the book of Esther does. Another really surprising inclusion in the Bible, it is quite different from anything else we find in it.

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Men and women in Ephesians 5

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out later this month. I am aiming to cover Gen 1, Gen 2 and 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 111 Cor  14, Eph 5 and 1 Tim 2.

Here is the (short) section on Ephesians 5.18–6.9.

Ephesians 5–6.9 sets out the contrast that arises from our being ‘imitators of God’ (5.1), with the characteristics of the ‘works of darkness’ (5.11) listed in the first half,

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Transforming encounters: John’s gospel

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible. The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the story of the Gospel of John (‘Transforming Encounters’), to be broadcast this Sunday 13th March from around 8.20 am:

Verses: John 8.3–11

They brought in a woman caught in adultery and made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?”

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Gender in Genesis part (ii)

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out later this month. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 111 Cor  14, Eph 5 and 1 Tim 2.

My colleague David Firth has kindly offered to contribute the section on Genesis 2.4–25:

It is apparent that we have a parallel creation passage here. Although there are

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