Gender in Genesis part (ii)

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out later this month. I am aiming to cover Gen 1, 2 and 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 111 Cor  14, Eph 5 and 1 Tim 2.

My colleague David Firth has kindly offered to contribute the section on Genesis 2.4–25:

It is apparent that we have a parallel creation passage here. Although there are

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Can women be pioneering church planters?

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out later this month. I am aiming to cover Gen 1, 2, 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 111 Cor  14, Eph 5 and 1 Tim 2.

Here is the section on Acts 18.

This passage relates Paul’s first visit to Corinth and the establishment of a congregation there, followed by his first visit to Ephesus. His partners in ministry are named as Priscilla and Aquila, believing Jews with Latin names who have come from Rome following the Emperor Claudius’ edict expelling the Jews. There are some uncertainties around the dating of this edict, and whether Acts matches other contemporary accounts. But the most likely dating for the edict is 49 AD, so Paul’s visit should be dated to around 50, since Priscilla and Aquila had arrived in Corinth ‘recently’.[1] The passage is rather compressed, giving a briefer account of Paul’s 18-

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Genesis and Gender part (i)

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out later this month. I am aiming to cover Gen 1, 2, 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 11, 1 Cor  14, Eph 5 and 1 Tim 2.

Here is the section on Genesis 1. Thanks to colleague David Firth for input; any comments welcomed.

The opening chapters of Genesis are key to this discussion (and to many others), since they set out key issues in relationships between men and women as well as between humanity and God. These chapters are frequently cited in discussions about gender roles, not least because they are frequently cited in the New Testament in the debates there about marriage, ministry and gender relations by both Paul and Jesus.

In reading these texts, there are two important things to bear in mind:

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Love Story with a difference: Ruth

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible. The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the story of Ruth (‘A love story with a difference’), to be broadcast this Sunday 11th Feb from 8.20 am:

Verses: Ruth 1.1–2, 11, 16–17

In the days when the judges ruled, there

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What is the meaning of ‘head’?

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out in March. I cover Gen 1, 2, 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 11 and 14, Eph 5, 1 Tim 2.

Here is the section on 1 Cor 11. Any comments welcomed.

This passage is often seen as a key one in the discussion about gender relations because of Paul’s use of the idea of ‘head’, and applying this to relations within the Godhead as well as human relations. We

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Should women keep silent in church?

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out in March. I cover Gen 1, 2, 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 11 and 14, Eph 5, 1 Tim 2.

Here is the section on 1 Cor 14.34–35. Any comments welcomed.

These verses are problematic mainly because they appear to contradict not only what Paul has said in chapters 11 and 12 but also what has been said in the immediately preceding verses. If women are

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