Scholarship • Serving • Ministry – Ian Paul
The lectionary reading for the Seventh Sunday after Trinity in Year C is the Parable of the Rich Fool in Luke 12.13–21. It is one of several parables that is unique to Luke, and includes features that connect it with other Lukan parables. The video discussion of this passage can be found here (and is …
The lectionary reading for Trinity 7 in this Year C is Colossians 3.1–11, the last of our mini-series in this letter. We are at a classic hinge point in Paul’s letter; having told us everything that God has done for us in Christ (the indicative), he now moves on to explore what the response to …
The gospel lectionary reading for Trinity 7 in this Year B (though not in every Year B!) is Mark 6.14–29—and it feels distinctly odd by any measure. If you are a good Anglican, and ensure you read not only from the NT and the Psalms but also from the Old Testament every week, it will …
The gospel lectionary reading for Trinity 7 in this Year B is Mark 6.14–29. This odd reading includes the detailed story of the gruesome beheading of John the Baptist, concluded with the return of the disciples from mission. How do we make sense of the story in Mark’s gospel? What is Mark doing in retelling …
The lectionary reading for the Seventh Sunday after Trinity in Year C is the Parable of the Rich Fool in Luke 12.13–21. It is one of several parables that is unique to Luke, and includes features that connect it with other Lukan parables.
Ian and James discuss the details of the text—and the way that is continues to offer a remarkable contemporary challenge to culture, faith, and discipleship.
The lectionary reading for the Seventh Sunday after Trinity in Year C is the Parable of the Rich Fool in Luke 12.13–21. It is one of several parables that is unique to Luke, and includes features that connect it with other Lukan parables. Since last week’s reading of Jesus’ teaching about prayer, things have moved …
The gospel lectionary reading for Trinity 7 in Year B appears to be very odd at first, with a split collection of verses in Mark 6.30–34 and 53–56. I think the logic for this is that we are considering the ‘bread’ of another Markan sandwich, and the ‘filling’ is the paired episodes of the feeding …
