Once again: Jesus was not born in a stable!

Every year, in the northern hemisphere, and especially in Northern Europe, we are apparently caught by surprise as the evenings draw in, and the morning light comes later. It always seems surprising, even though it is the same every year.

And every year, I brace myself for the repetition of the ill-founded claim that Jesus was born in a stable, alone and isolated, with his family ostracised by the community—despite the complete lack of evidence for this reconstruction. It will be repeated in pulpits, real and virtual, up and down the land, so I do not apologise for reposting once more this annual feature.

There have been signs that the message is getting through, after my posting on this since 2013, and people are reframing these tired tropes to focus on what the New Testament actually says; if you have any evidence one way or another, then let me know in the comments. I think it is still worth repeating—and it makes a difference. If you want an example of how to preach about Christmas without mentioning the manger, have a look here.

Picture Jesus’ nativity. Bethlehem town sits still beneath the moonlight, totally unaware that the son of God has been born in one of its poor and lowly outbuildings. In an anonymous backstreet, tucked away out of sight, we find a draughty stable. Inside, warm with the heat of the animals, a family sits quietly. Lit by a warm glow, a donkey, cow and an ox lie serene at the side of the scene. The cow breathes out a gentle moo and the baby in the straw filled manger stirs. Kneeling close by Mary, Joseph and a small lamb sit in silent adoration of the child. All is calm, all is not quite right.

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Why does Jesus bring ‘division and a sword’ in Luke 12? video discussion

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How do we rest in the Father’s love and be ready for action in Luke 12?

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