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This Sunday, the last of the liturgical year, is Christ the king, and comes immediately before Advent. It is a slightly odd festival, since one of the key themes of Advent is not the anticipation of Christmas, but the anticipation of Jesus’ return as king; the Latin adventus is a translation of the Greek parousia … Continue Reading
It is often thought that in John 18 Jesus says ‘My kingdom is not of this world’. But this mistranslation is misleading: his kingdom makes itself felt in this world, but the origin of its power and the nature of its exercise is quite different from ‘worldy’ power. As we celebrate Christ the King on … Continue Reading
The gospel lectionary reading for Trinity 21 in this Year B is Mark 10.35–45. The lectionary choice is unfortunate this week, in that it cuts out the verses following last week’s read, Mark 10.32–34. Not only do these verses provide continuity with last week’s reading about the (rich) (young) (ruler) man, but they are an … Continue Reading
The gospel lectionary reading for Trinity 20 in this year B is Mark 10.17–31, the story of the so-called ‘rich’ ‘young’ ‘ruler’. But two of these terms are supplied by Matthew and Luke, and Mark has some significant unique elements to the way he tells the story. We continue to read sequentially through this section … Continue Reading
The gospel lectionary reading for Trinity 20 in this year B is Mark 10.17–31, the story of the so-called ‘rich’ ‘young’ ‘ruler’. But two of these terms are supplied by Matthew and Luke, and Mark has some significant unique elements to the way he tells the story. Why does Jesus appear to challenged someone who … Continue Reading
The gospel lectionary reading for Trinity 7 in this Year B (though not in every Year B!) is Mark 6.14–29—and it feels distinctly odd by any measure. If you are a good Anglican, and ensure you read not only from the NT and the Psalms but also from the Old Testament every week, it will … Continue Reading
The gospel lectionary reading for Trinity 7 in this Year B is Mark 6.14–29. This odd reading includes the detailed story of the gruesome beheading of John the Baptist, concluded with the return of the disciples from mission. How do we make sense of the story in Mark’s gospel? What is Mark doing in retelling … Continue Reading
The gospel lectionary reading for Trinity 3 in Year B is Mark 4.26–34. (Note that this is usually the reading for Trinity 2, but with Easter being early, this season is longer, and an additional reading has been added in Trinity 1, pushing all the others back by a week.) Once again, the lectionary makes … Continue Reading
The gospel lectionary reading for Trinity 3 in Year B is Mark 4.26–34. Once again, the lectionary makes a slightly odd choice, picking up the teaching of Jesus midway through a sequence of pericopes mostly related to parables and the kingdom. But the two quite simple parables contain a wealth of insight into the nature … Continue Reading
The gospel lectionary reading for the Second Sunday of Trinity in Year B is Mark 3.20–35, which consists of two stories of opposition to Jesus’ ministry, intercalated—that is, one story is split to form the outer frame, with another, related, story at the centre. The frame story is his (biological) family going to ‘seize’ … Continue Reading
The gospel reading for Trinity 2 in Year B is Mark 3.20–35 (the end of the chapter). It is a fascinating episode, since in characteristic style, Mark ‘intercalates’ or sandwiches one story inside another—the opposite from the Jewish authorities sits within the story of his family trying to stop his ministry. We learn about the … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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