Scholarship • Serving • Ministry – Ian Paul
In the epistle for Trinity 16 in Year A, Philippians 1.21-end, we turn from the practical application at the end of Romans back to Paul’s more usual style, using dense and challenging language which nonetheless communicates an extraordinary passion for life. Paul draws on a wide range of language, from the civic to the military …
The lectionary gospel reading for the Trinity 7 in Year A once more splits up a text in order to unite a parable and its interpretation by Jesus, though with less damage than was done previously. The parable itself is given in Matthew 13.24–30; we then skip over the brief parables of the mustard seed …
In the Synod debates on sexuality and marriage last February, I started playing ‘inclusive Jesus’ bingo. How many times would speeches protesting against our current doctrine and urging change mention that Jesus (or the gospel) was ‘inclusive’? I had to stop, since I ran out of cards because I was marking them so fast. In …
The lectionary epistle for Lent 5 in Year A is Romans 8.6–11, a slightly odd choice in cutting out verse 5, or even in missing verses 1 to 4. Paul is expounding here different aspects of the two ‘realms’ of flesh and the Spirit, corresponding to ‘this age’ and ‘the age to come’, this fallen …
The Sunday lectionary gospel reading for the Second Sunday before Lent in Year A, is Matthew 6.25–34, a section of the so-called Sermon on the Mount. The epistle is the remarkable exposition by Paul of our hope of new creation in Romans 8.18–25—often called the pinnacle of the New Testament. The video discussion of Romans …
It is fascinating to see the way that careless readings of well-known texts keep resurfacing in different contexts. One of those relates to the central teaching of Jesus, as he begins his ministry in Galilee after John the Baptist is imprisoned: After John was put in prison, Jesus went into Galilee, proclaiming the good news …
The lectionary gospel reading for Trinity 11 in Year C, Luke 14.1, 7–14, continues to engage with material that is unique to Luke, arranged in Luke’s distinctive order, and bridging the worlds of the original context of Jesus and Judaism and Luke’s context in wider Roman culture. (You can watch the video discussion of this …
The lectionary gospel reading for Trinity 11 in Year C, Luke 14.1, 7–14—though the whole passage should be read—continues to engage with material that is unique to Luke, arranged in Luke’s distinctive order, and bridging the worlds of the original context of Jesus and Judaism and Luke’s context in wider Roman culture. The passage comes …
The lectionary gospel reading for Trinity 10 Year C is Luke 13.10–17, a short but remarkable account, unique to Luke, of Jesus healing a crippled woman on the Sabbath. For video discussion of the issues here, together with a new discovery about the text, watch here. There are multiple layers to the meaning of this …
If you enjoy these videos, why not buy us a coffee? The gospel reading for Trinity 10 in Year C is Luke 13.10–17, a short but remarkable story of Jesus healing a woman bent double. It has a striking literary structure, which can be thought of as a kind of literary diptych; the effect is …
This Sunday, the last of the liturgical year, is Christ the king, and comes immediately before Advent. It is a slightly odd festival, since one of the key themes of Advent is not the anticipation of Christmas, but the anticipation of Jesus’ return as king; the Latin adventus is a translation of the Greek parousia …
