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Martyn Whittock is a historian and a Licensed Lay Minister in the Church of England. He has just published a fascinating history of the interpretation of ‘end times’ ideas, The End Times, Again? 2000 Years of the Use and Misuse of Biblical Prophecy, and I was able to ask him about his book. IP: You are … Continue Reading
This Sunday, the last of the liturgical year, is Christ the king, and comes immediately before Advent. It is a slightly odd festival, since one of the key themes of Advent is not the anticipation of Christmas, but the anticipation of Jesus’ return as king; the Latin adventus is a translation of the Greek parousia … Continue Reading
The gospel lectionary reading for Trinity 6 in Year B is Mark 6.14–29—and it feels distinctly odd by any measure. If you are a good Anglican, and ensure you read not only from the NT and the Psalms but also from the Old Testament every week, it will have been less of a surprise. By … Continue Reading
The gospel lectionary reading for Trinity 2 in Year B is Mark 4.26–34. Once again, the lectionary makes a slightly odd choice, picking up the teaching of Jesus midway through a sequence of pericopes mostly related to parables and the kingdom. But it contains one of my favourite images in the teaching of Jesus, unique … Continue Reading
Oh Mark—where have you been, with your dynamic directness, your parataxis and imitation of Old Testament narrative, your puns on ‘straightway’ and your dense biblical allusions? We have missed you! And yet—it is we who left you, whilst you have been waiting patiently all this time. We were seduced by the Beloved Disciple, with his … Continue Reading
When I became an Anglican (from a background of a different church tradition), I was at first quite puzzled by the choice of Scripture passages that Anglican (that is, Church of England) services kept coming back to—the Benedictus (Luke 1.68–79) in Morning Prayer, the Magnificat (Luke 1.46–55) in Evening Prayer, and the Nunc Dimittis (Luke … Continue Reading
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising … Continue Reading
The gospel lectionary reading for All Saints’ Day in Year A (this coming Sunday as I write) is Matthew 5.1–12, which is mostly composed of the set sayings of Jesus known as the Beatitudes, a name derived from the Latin translation of the opening term of each, ‘blessed’ or ‘happy’. These sayings are very well … Continue Reading
The lectionary gospel reading for the Sixth Sunday after Trinity in Year A once more splits up a text in order to unite a parable and its interpretation by Jesus, though with less damage than was done previously. The parable itself is given in Matthew 13.24–30; we then skip over the brief parables of the … Continue Reading
Michael Jensen writes: Christians disagree about politics. Sometimes vehemently. Even when there is substantial agreement between them about orthodoxy in Christianity, there is disagreement about politics. This disagreement has been greatly exacerbated in recent years – partly because politics itself has become more and more divided. But also, this has come about because certain political movements … Continue Reading
The killing of George Floyd, a black American Christian, by a white police officer, has sparked both protests and riots in America, protesting against continued racism in Western democracies—and the protests have come to the UK as well. Church leaders have been fairly prominent in joining their voices with wider protests, not only on racism … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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