Scholarship • Serving • Ministry – Ian Paul
In March 2021, the Archbishops commissioned a project to look at issues around family and households; this was the third of four Commissioners arising from Justin Welby’s 2018 book Reimagining Britain (which I reviewed here), the previous ones covering housing and care respectively, alongside the ongoing commission on racial justice. Before I read the report myself, I …
The lectionary gospel reading for Advent 2 in Year A is Matt 3.1–12, and it contains many foundational themes of eschatology, the coming of God, and judgement, which set us up nicely for thinking about Advent not as the build-up to Christmas, but (as it should be) thinking about the Last Things. This is one of …
It is quite common for people to make observations about the role or meaning of the Holy Spirit based on aspects of the language Scripture uses—including comments about the ‘gender’ role of the Spirit. But careful reading of the scriptural narrative shows a surprising diversity in the language that is used. The Spirit as hovering …
The Sunday lectionary reading for the Third Sunday in Lent in Year C is Luke 13.1–9, where Jesus is questioned by his disciples about disaster bought on people by the wickedness of another, and Jesus extends the discussion into the question of disaster brought on by natural calamity. Though pertinent at the present moment because …
The Sunday lectionary reading for the Third Sunday in Lent in Year C is Luke 13.1–9, where Jesus is questioned by his disciples about disaster bought on people by the wickedness of another, and Jesus extends the discussion into the question of disaster brought on by natural calamity. Though pertinent at the present moment because …
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative …
The gospel lectionary reading for Lent 2 in this Year C is Luke 13.31–35, and once again the lectionary does us something of a disservice by cutting this short passage off from its surrounding narrative. That is not such a problem in relation to what follows, since Luke begins chapter 14 with a clear narrative …
It seems that universalism—the idea that God is somehow present in all people, or that all will experience ‘salvation’ without differentiation—is the widespread and mostly unreflected assumption of many in the C of E. I offered a critique of this a couple of years ago, in response to a comment made by the Archbishop of …
The gospel lectionary reading for the First Sunday of Epiphany/the Baptism of Christ in this Year C is Luke 3.15–17, 21–22. We have recently been exploring Luke 3 during Advent, having read the first six verses of this chapter with the announcement of John the Baptist’s ministry in Advent 2, and the detail of his …
The Sunday gospel lectionary reading for Advent 3 in Year C is Luke 3.7–17, and it follows closely on from last week’s reading; verse begins ‘He therefore said to the crowds…’ which some English translations omit. The content of his teaching raises some fascinating issues about repentance, judgement, and discipleship, and the way in which the …
The gospel lectionary reading for Trinity 2 in Year B is Mark 4.26–34. Once again, the lectionary makes a slightly odd choice, picking up the teaching of Jesus midway through a sequence of pericopes mostly related to parables and the kingdom. But it contains one of my favourite images in the teaching of Jesus, unique …
