Scholarship • Serving • Ministry – Ian Paul
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and …
The lectionary gospel reading for the third Sunday before Advent at the end of Year A is Matt 25.1–13, known as the parable of the wise and foolish virgins. This forms part of the second half of Jesus’ teaching about the future. In Matt 24.3, in response to Jesus’ prediction of the destruction of the …
The lectionary gospel reading for the third Sunday before Advent at the end of Year A is Matt 25.1–13, known as the parable of the wise and foolish virgins. This forms part of the second half of Jesus’ teaching about the future. In Matt 24.3, in response to Jesus’ prediction of the destruction of the …
The lectionary gospel for Trinity 19 in Year A is Matthew 22.1–14, the parable of the wedding banquet. This is the third of three parables about judgement in this section of the gospel, and these wider chapters all focus on judgement (we will be hearing more about this before we reach Advent), so you might …
The lectionary gospel for Trinity 19 in Year A is Matthew 22.1–14, the parable of the wedding banquet. This is the third of three parables about judgement in this section of the gospel, and these wider chapters all focus on judgement (we will be hearing more about this before we reach Advent), so you might …
The Sunday lectionary reading for Trinity 18 in Year A is the second of three judgement parables against the Jerusalem leaders in Matt 21.33–46: traditionally, the parable of the wicked husbandmen, or the parable of the wicked tenants. There is plenty to explore within the passage, and in its relation to the surrounding texts—but it …
The Sunday lectionary reading for Trinity 18 in Year A is the second of three judgement parables against the Jerusalem leaders in Matt 21.33–46: traditionally, the parable of the wicked husbandmen, or the parable of the wicked tenants. There is plenty to explore within the passage, and in its relation to the surrounding texts—but it …
The lectionary gospel reading for the Trinity 7 in Year A once more splits up a text in order to unite a parable and its interpretation by Jesus, though with less damage than was done previously. The parable itself is given in Matthew 13.24–30; we then skip over the brief parables of the mustard seed …
The lectionary gospel reading for the Trinity 7 in Year A once more splits up a text in order to unite a parable and its interpretation by Jesus, though with less damage than was done previously. The parable itself is given in Matthew 13.24–30; we then skip over the brief parables of the mustard seed …
The gospel lectionary reading for Trinity 5 in this Year A is another odd selection of verses, Matthew 11.16–19 and 25–30. The lectionary omits the challenging words of Jesus’ judgement of the cities where he has ministered—but in fact these are integral the passage, which explores the paradoxes of Jesus’ ministry and response to it. …
The gospel lectionary reading for Trinity 5 in this Year A is another odd selection of verses, Matthew 11.16–19 and 25–30. It is yet one more occasion where we could really do with a lectionary commentary which explains the rationale for this choice. Although it might appear to be irritating, it actually illustrates a far …
