Scholarship • Serving • Ministry – Ian Paul
This year, Year C in the lectionary, Palm Sunday is cancelled, so you need to do away with your palm crosses, and change the choice of hymns. The reason is that we are reading from Luke 19.28–40, and Luke makes no mention of ‘palms’ during Jesus’ ‘triumphal entry’ in Jerusalem, riding on a donkey. Instead, …
The Sunday gospel lectionary reading for Lent 5 in Year C takes a break from our reading of Luke’s gospel to focus on the anointing of Jesus in Bethany by Mary, sister of Martha and Lazarus, in John 12.1–8. (If anyone can explain this move, I would love to hear!). In this video, Ian and James …
This Sunday gospel lectionary reading for Lent 5 in Year C takes a break from our reading of Luke’s gospel to focus on the anointing of Jesus in Bethany by Mary, sister of Martha and Lazarus, in John 12.1–8. (If anyone can explain this move, I would love to hear!). This is an unusual narrative …
The Sunday lectionary gospel reading for the last Sunday before Lent in this Year C is Luke 9.28–36, this gospel’s account of the Transfiguration, with the option of continuing to read the episode that follows immediately on the descent from the mountain. There some important things to note in relation to this passage as we think …
The Sunday lectionary gospel reading for the last Sunday before Lent in this Year C is Luke 9.28–36, this gospel’s account of the Transfiguration, with the option of continuing to read the episode that follows immediately on the descent from the mountain. There some important things to note in relation to this passage as we think …
One of the (many) great paradoxes of the Book of Revelation is that, at one and the same time, it is experienced as both very difficult to interpret, yet also very easy. This explains the very different reactions to it as a biblical text; those who instinctively sense that it is difficult to interpret find …
The theme for the Tyndale Fellowship New Testament Study Group in 2022 is ‘Ethics and Moral Transformation in the New Testament’. It is taking place from Wednesday 22nd to Friday 24th June 2022 at High Leigh Conference Centre, Hertfordshire, south of Cambridge. Although we do not have joint sessions, we are in the same place …
The Sunday lectionary gospel in Year C for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. It offers us a good example of John’s remarkable ability in story-telling, where he combines an intense attention to realistic detail with powerful evocation of the scene. In 11 short …
The Sunday lectionary gospel in Year C for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. (In the Church of England version of the lectionary, it was also the reading on Epiphany 3 in Year B, though the ecumenical lectionary had a reading for Mark …
Questions of what the Bible teaches about the end of the world have been given a renewed focus during the Covid pandemic. But in fact understanding what the New Testament says about this subject (known as ‘eschatology’ from the Greek words for ‘last things’ and ‘study’) affects the way we think about a whole range …
Brandon Smith writes: Who are the seven spirits in Revelation? This question arises in the opening lines of John’s vision in which he refers to “the seven spirits who are before [God’s] throne” (Rev. 1:4). The seven spirits are named again in Jesus’s message to Sardis (Rev. 3:1), as well as twice in the throne-room scenes …
