Scholarship • Serving • Ministry – Ian Paul
I first wrote this post some time ago, in 2014, but the graphic that provoked it is doing the rounds again—and I have thought further about my own response. So I am posting again a revised and expanded version of what I wrote then. There’s a quotation that did the rounds earlier in the year from …
The lectionary gospel reading for Trinity 10 Year C is Luke 13.10–17, a remarkable short account, unique to Luke, of Jesus healing a crippled woman on the Sabbath. There are multiple layers to the meaning of this story, and an interesting and important challenge is how we might, in our own local context, enable exploration …
Philip Seddon writes: We are so used to speaking of ‘transfiguration’ in Christian terms that we have not realised how remarkable it is that Mark and Matthew used the Greek verb metamorphoō (in the passive: metamorphoumai) at all. In classical Greek and Latin literature, the verb, and the noun metamorphōsis, are both slippery, ambivalent words, largely …
Chris Knight writes: John 4.4–42 relates Jesus’ encounter with a Samaritan woman by the well at Sychar. Most interpretations of the passage (what I will term ‘the majority view’) will affirm that the woman is an outcast, shunned because of her sinful life, and visiting the well at midday to avoid the other women of her …
It is often held that the story of Martha and Mary in Luke 10 shows us that devotion to the teaching of Jesus is superior to the work involved in practical service. But does that really make sense, not least in the context of the Parable of the Good Samaritan that immediately precedes it? James …
The short stories told by and about Jesus in the gospels are both attractive and challenging. They are attractive because they are easily memorable (and there is a basic neuroscientific connection between story and memory), because even in their compressed retelling they include compelling characters, and because we are drawn to Jesus’ pithy summaries of …
In my teaching and reflection on issues around eschatology and the ‘second coming’ of Jesus, there is one phrase that keeps coming up, and to which people thinking about these things keep returning: the language of the Son of Man ‘coming with the clouds.’ When I have offered an alternative reading to the key passages …
‘Andrew MacFarlane’ writes: This is a short précis of a longer piece that included many references to current literature on the issues contained within Living in Love and Faith (LLF). This précis is not exhaustive but provides some key discussion points. The ‘LGBT+’ grouping The singular grouping of lesbian, gay, bisexual, trans-sexual, intersexual, and others …
The Sunday gospel lectionary reading for Easter 7 in Year C is John 17.20–26. It continues as part of the ‘dicing up’ of sections from the farewell discourse in John 13–17 across the three years of the lectionary, and like other readings it is strangely short—which creates the real danger that we read each part …
A service was held on Sunday 8th May to mark the 800th anniversary (one day early) of the Synod of Oxford of 9th May 1222 which introduced the first measures against Jews in England, and led to more harsh measures and the eventual expulsion of Jews from England in 1290. This appeared to have encouraged …
This year, Year C in the lectionary, Palm Sunday is cancelled, so you need to do away with your palm crosses, and change the choice of hymns. The reason is that we are reading from Luke 19.28–40, and Luke makes no mention of ‘palms’ during Jesus’ ‘triumphal entry’ in Jerusalem, riding on a donkey. Instead, …
