Gospel commentary index Lectionary Year B

In 2018, I sensed God calling me to write a weekly commentary on the gospel lectionary reading for the following Sunday. So I began with Year C, when the main gospel was Luke, and worked through the following three years. Then, in 2021, I started producing video versions of these commentaries—but it didn’t work doing …

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Jesus calming the storm in Mark 4

The lectionary reading for Trinity 4 in Year B is Mark 4.35–41, (the reading for Trinity 3 in other Years B) the account of Jesus calming the storm. It is a fabulous story both full of little eye-witness details, and yet at the same time impossible to read without feeling its symbolic significance. Unlike Matthew, …

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Disputing the Sabbath in Mark 2 and 3

Oh Mark—where have you been, with your dynamic directness, your parataxis and imitation of Old Testament narrative, your puns on ‘straightway’ and your dense biblical allusions? We have missed you! And yet—it is we who left you, whilst you have been waiting patiently all this time. We were seduced by the Beloved Disciple, with his …

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The women at the empty tomb in Mark 16

The gospel lectionary reading for Easter Sunday in Year B is the short ending of Mark in Mark 16.1–8. Although it is a short reading, there are lots of interesting things to reflect on. (If you have chosen to read or speak on the reading from John 20, then the commentary on that passage is …

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The nature of Jesus’ ministry in Mark 6

The gospel lectionary reading for Trinity 7 in Year B appears to be very odd at first, with a split collection of verses in Mark 6.30–34 and 53–56. I think the logic for this is that we are considering the ‘bread’ of another Markan sandwich, and the ‘filling’ is the paired episodes of the feeding …

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Jesus calms the storm in Mark 4

The lectionary reading for Trinity 3 in Year B is Mark 4.35–41, the account of Jesus calming the storm. It is a fabulous story both full of little eye-witness details, and yet at the same time impossible to read without feeling its symbolic significance. Unlike Matthew, Mark does not bridge the literal story to its …

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