Great commentary on Ephesians

There is a very good, detailed survey of commentaries, published Biblical Studies Bulletin (which is sent to subscribers to the Grove Biblical series) and available online here. We did a full survey of commentaries on Ephesians some time ago in 1999, and updated it in 2004. Since then Ben Witherington has contributed a volume (on his way to writing commentaries on all the books of the New Testament) and I would strongly recommend anyone adding it to their ‘must buy’ list. It combines comment on Philemon, Colossians and Ephesians as three ‘captivity’ epistles directed at an Asian audience.

Witherington is well known for his use of ‘socio-rhetorical’ criticism, and whilst not all are persuaded of its value, I think it is a very significant approach, particularly for those interested in the application of scholarship in a ministry context. Since this approach focuses on the original impact of the forms of language we have before us, it bridges the divide between ‘historical’ and ‘literary’ approaches to text, and potentially offers a disciplined way of engaging with the formational power of the text.

Men and women in Ephesians 5

I am in the process of writing a Grove Biblical booklet with the title ‘Women and authority: key biblical texts’ which aims to explore all the key texts in 28 pages! Due out later this month. I am aiming to cover Gen 1, Gen 2 and 3, Luke 24, John 20, Acts 18, Romans 16, 1 Cor 111 Cor  14, Eph 5 and 1 Tim 2.

Here is the (short) section on Ephesians 5.18–6.9.

Ephesians 5–6.9 sets out the contrast that arises from our being ‘imitators of God’ (5.1), with the characteristics of the ‘works of darkness’ (5.11) listed in the first half,

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