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The Sunday lectionary gospel in Year B for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. (The ecumenical version of the lectionary has a reading from Mark; in the Church of England version of the lectionary, it was also the reading on Epiphany 3 in … Continue Reading
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations … Continue Reading
The lectionary gospel reading for the Fourth Sunday in Advent is Luke 1.26–38; though this year’s gospel is Mark, there is (of course) no annunciation in Mark, so we plunder part of Luke’s narrative to fill the gap. I have previously posted on the annunciation in more general terms, noting that the account is rooted … Continue Reading
The lectionary gospel reading for Advent 3 is John 1.6–8 and 19–28, which picks out parts of John the Baptist’s testimony from the first chapter of the Fourth Gospel. Despite being highly selective from this remarkable opening chapter, it nevertheless contains key words and ideas that are carried through the whole gospel. Come and join … Continue Reading
The gospel lectionary reading for the Second Sunday in Advent in this Year B is Mark 1.1–8. This is a slightly odd choice, since in a few weeks’ time, for Epiphany Sunday, we will be reading Mark 1.4–11, which goes on to include the brief account of Jesus’ baptism. But this opening of the gospel … Continue Reading
With the turn of the lectionary year, this Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. Our passage comprises the two closing sections of Mark 13, which is parallel … Continue Reading
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and … Continue Reading
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and … Continue Reading
The gospel lectionary reading for All Saints’ Day in Year A is Matthew 5.1–12, which is mostly composed of the set sayings of Jesus known as the Beatitudes, a name derived from the Latin translation of the opening term of each, ‘blessed’ or ‘happy’. These sayings are very well known, often being cited as favourite … Continue Reading
The lectionary reading for the so-called ‘Last Sunday after Trinity’ as we near the end of Year A is Matthew 22.34–46. Having had three symbolic actions from Jesus (entering the city, overturning the tables, withering the fig tree) and three parables (the two sons, the wicked tenants, the wedding banquet), we have now reached the … Continue Reading
The gospel reading for Trinity 20 in Year A is Matthew 22.15–22, the short exchange between Jesus and his opponents on the question of the Roman ‘poll’ tax. This has important theological implications for our understanding of issues of politics and power, though it is often misread. It comes at a particular moment in Matthew’s … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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