Preaching on narrative

Last week I had the interesting experience of preaching on Mark 14–15.15, which covers the anointing at Bethany, Judas agreeing to betray Jesus, the last supper, Gethsemane, Peter’s denial, Jesus’ trial before the Sanhedrin, and Jesus before Pilate. Whew! But I learnt a lot from the experience.

1. This is not the usual way we treat these passages—most of the time I would imagine we aim to preach on each episode in detail. That is one way to read them, but another (and probably more common) way of reading in the early centuries would have been to have heard larger pieces of narrative, and so have a better feel for the whole ‘shape.’ At St Nic’s we have been working through Mark, and

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Is the NT mostly forged?

Attacks on the reliability of the NT have moved in recent years from focussing on the question of historical reliability to the question of how the NT documents were written, handled and included in what was to become ‘Scripture.’ This is because of the continuing discovery of earlier and diverse manuscripts, and the related discipline of textual criticism.

Chief amongst the antagonists has been Bart Ehrman, about whom I wrote here in connection with the BBC’s ‘Beauty of Books‘ which began with a critique of Codex Siniaticus.

Last month, Ehrman’s latest work Forged was published, claiming that the majority of books in the NT were actually written by people other than the ones later attributed to them. Renowned scholar Ben Witherington has written a detailed eight-part critique of Ehrman’s book; links to all parts can be found here at the last one and I include the links at the bottom of the page here. They are really worth reading if you have the time, since they offer a great education in the facts of early Christian writing, and assumptions in the wider first-century world. But I cite his

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Hosea: shocking prophecy

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible.The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the prophet Hosea to be broadcast this Sunday 10th April from around 8.20 am:

Verses: Hosea 1.2–3 and 11.1–4, 8
When the LORD began to speak through Hosea, the

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Swinging the lead: codices are fake

Note: a follow-up comment to this post can be found here.

Last week the BBC reported on an apparent struggle by Jordan to gain return of small books with pages of lead. Robert Pigott’s article claimed

They could be the earliest Christian writing in existence, surviving almost 2,000 years in a Jordanian cave. They could, just possibly, change our understanding of how Jesus was crucified and resurrected, and how Christianity was born.

What is surprising is that the Telegraph made an even more extravagant report only today, despite it now being almost certain that these items are fake.

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2 Corinthians: Strength in weakness

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible.The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for Paul’s Second Letter to the Corinthians to be broadcast this Sunday 3rd April from around 7.45 am:

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‘Bible’s Buried Secrets’ iii: planting ideas in Eden?

This week saw the broadcast of the third and last of the series with Francesca Stavrakopoulou supposedly exposing the real meaning of the Bible and thus over-turning centuries of tradition. My reflections on the previous two episodes can be found here and here.

In some ways this episode exhibited the same issues as the first two, though I thought the arguments much less coherent, with more evidence of jumping to unfounded conclusions without setting out

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Psalms: joy and woe woven fine

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible.The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the book of Psalms, to be broadcast this Sunday 27th Mar from around 8.20 am:

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Lost and found in translation

Last night we were greeted with the tragic news that the person killed in Jerusalem by a terrorist bomb was not only a British citizen, but a Wycliffe Bible translator. Mary Gardner was there to learn Hebrew in order to improve her skills in translation work. Our thoughts and prayers are with her family and colleagues at Wycliffe.

Why would someone risk their life, or at least suffer considerable personal sacrifice, for the sake of translation? The answer is that translation of the Bible is at the heart of Christian faith, for two reasons.

The first relates to the Christian faith’s unique global vision. There is no ‘Wycliffe Qur’an Translators’ or ‘Translation Committee for the Bhagavad Gita.’ This is because, from the very beginning, the followers of Jesus had a centripetal (rather than centrifugal) desire to make the good news relevant to others. The roots of this can be found in Jesus’ restlessness to move on to other villages early in his ministry in Mark 1.38, and in John 10.16 in his declaration that ‘there are sheep who are not of this

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Buried secrets—or hidden assumptions?

Last night was the second episode of the BBC’s The Bible’s Buried Secrets. Go here for my comments on the first programme. This one covered different areas, but for me was more disappointing.

Once again, Dr Francesca Stavrakopoulou (whom I will call FS for short) set up from the outset a sharp dichotomy between religious and ‘objective’ views.

Although FS presents her conclusions as

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What did the ‘Bible’s Buried Secrets’ Unearth?

Last Wednesday saw the first of three programmes, ‘The Bible’s Buried Secrets’, in which Dr Francesca Stavrakopoulou of Exeter University looked at what archaeology tells us about the Old Testament. This first episode explored whether there was evidence for King David’s ’empire.’

What did we learn?

1. Subjective Bible versus Objective History?
From the opening, Stavrakopoulou and other commentators

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