The lectionary gospel reading for the Fourth Sunday in Advent is Luke 1.26–38; though this year’s gospel is Mark, there is (of course) no annunciation in Mark, so we plunder part of Luke’s narrative to fill the gap. I have previously posted on the annunciation in more general terms, noting that the account is rooted in Scripture, focuses on God, and leads to response, but more detailed consideration of the text fleshes out these themes in interesting ways.
Come and join James and Ian as they discuss the details of the text and its pastoral and preaching implications.
Full written commentary behind the discussion will be published in the next post.
It is interesting to compare the lives of these two women , the younger and the elderly, and perhaps to compare them with Eve the mother of all life and the Mother of Life itself.
It is interesting to note that the Holy Spirit is designated as
“the power of the Highest” who also begets new birth in the believer. [….. if any man have not the Spirit of Christ, he is none of his.]
The Spirit that is on these women is the same spirit who anointed Jesus to bring “Great Joy” [ The Angels Song] and to anoint with the Oil of Gladness [Reckoned by Jewish scholars as the four fragrant elements of the anointing oil poured out on the anointing of the High Priest] clothe with the garments of Praise, and bestow great beauty, the beauty of holiness. A new priesthood.
I note too the prophetic spirit in Elizabeth, this is developed in a remarkable way in Mat. Henry’s commentary where he leans on Lightfoot’s comments.
Happy Jack – are you out there? I wish you a Happy Christmas but can’t imagine the latest bizzare word from The Vatican will have pleased you.
Are you still in fellowship with Francis?
@ James
A Blessed Christmas to you James.
I’m not at all uneasy about this and, of course, as a Catholic I remain in communion with Pope Francis. I posted this on the previous article comments.
Fiducia Supplicans states,
The DDF also cautioned:
Therefore, Fiducia Supplicans recommends that the blessings for same-sex couples or others living in irregular unions, should not take a fixed form,
This is a key section:
Here’s the link:
https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2023/12/18/0901/01963.html
One can expect a great deal of commentary on this!
Good luck on that slippery slope, Jack.
I wasn’t aware that any special ecclesiastical dispensation was required for clergy to pray for others that they may be open to God or discover his will for their lives.
What if this includes repentance from immoral acts and “avoiding the occasions of sin” (a good Catholic phrase, I seem to recall)?
Or will priests now be blessing women before their abortions?
Now, now, James. As you say, no special ecclesiastical dispensation is required for clergy to pray for others that they may be open to God to discover His will for their lives. As an example, Catholics who are unable to receive the Eucharist due to grave sin regularly go forward with their arms folded on their chests to obtain a blessing from a priest. This includes the divorced and civilly remarried and those with same sex attraction who are living with others. Will this be any different? Time will tell.
I am not gloating, Jack. We Anglicans are in deeper do-do and we look to Rome to stand firm. Now we are in for a rough ride, Catholics included.