Scholarship • Serving • Ministry – Ian Paul
The lectionary gospel for Trinity 19 in Year A is Matthew 22.1–14, the parable of the wedding banquet. This is the third of three parables about judgement in this section of the gospel, and these wider chapters all focus on judgement (we will be hearing more about this before we reach Advent), so you might …
The lectionary reading for Trinity 16 in Year A is the parable of the workers in the vineyard in Matt 20.1–16. The epistle is Phil 1.21–30, Paul’s remarkable expression of his outward looking passion for life in Christ. The video discussion of that passage can be found here, and at the end of this article. …
On what basis should we forgive others? What can help us when sometimes forgiving another seems so hard? Jesus addresses these questions in his parable in Matthew 18. The lectionary gospel reading for Trinity 15 in Year A is Matt 18.21–35. It continues Matthew’s collection of Jesus’ teaching about life in the ekklesia—not the ‘church’ …
Steve Stewart has recently complete his PhD thesis. The following is a short summary of one chapter, “The Law of Moses in John’s Prologue: the Law As Central to a Jewish Fourth Gospel”, in which he argues for a new translation of John 1:17. John’s Gospel is now widely recognised as deeply Jewish. Yet this …
The readings for Trinity 8 in Year A are Romans 8.26–39, the ‘pinnacle’ of the New Testament, and Matt 13.31-33, 44-52, the collection of short—yet vivid and compelling—parables of the kingdom not yet read. The video discussion of Romans 8 can be found here, and is linked at the end of this article. The video …
Romans 7.15–25a is the epistle for Trinity 5 in Year A, and includes the famous ‘I’-passage over which there has been much debate. Is Paul speaking in the first person recounting his own experience as a Christian? Or in his pre-Christian life? Or is he recounting the experience of Israel under the law? Or of …
For Trinity 4 we continue reading in Romans 6. Paul continues to anticipate objections to his radical claims about the freedom that we now have in Christ. To do so, he draws parallels between our old way of life and new life in Christ. Whereas we were slaves to sin, we are now slaves to …
In the Synod debates on sexuality and marriage last February, I started playing ‘inclusive Jesus’ bingo. How many times would speeches protesting against our current doctrine and urging change mention that Jesus (or the gospel) was ‘inclusive’? I had to stop, since I ran out of cards because I was marking them so fast. In …
The lectionary for Lent 2 in Year A is Romans 4.1-5, 13-17. The structure of Paul’s argument here is complex, but the main idea is simple: Abraham is father of both Jews and Gentiles, and the order of events in his life teaches us about the nature of grace. He trusted God as was justified, …
The epistle for Lent 1 in Year A is Romans 5.12–19. Paul draws a series of striking contrasts between what it means to be ‘in Adam’, as fallen humanity under the power of Sin and Death, and what it means to be ‘in Christ’, given the gift of life and under the power of Grace. …
For the Second Sunday of Epiphany in Year A, the readings are 1 Corinthians 1.1–9 and John 1.29–42. Paul’s introduction to his letter to the Corinthians offers the most remarkable affirmation of what God has already done in the lives of his writers. This is very striking given the way he is going to warn …
