Scholarship • Serving • Ministry – Ian Paul
Andrew Bunt has just brought out a new book, Getting God’s Perspective: A Short Christian Introduction to Worldviews, Sexuality and Gender, and I had the chance to ask him about it. IP: As a member of Living Out, you clearly have a concern for teaching about issues around sexuality. But why do you think this …
The gospel lectionary reading for Trinity 5 in this Year A is another odd selection of verses, Matthew 11.16–19 and 25–30. It is yet one more occasion where we could really do with a lectionary commentary which explains the rationale for this choice. Although it might appear to be irritating, it actually illustrates a far …
Romans 7.15–25a is the epistle for Trinity 5 in Year A, and includes the famous ‘I’-passage over which there has been much debate. Is Paul speaking in the first person recounting his own experience as a Christian? Or in his pre-Christian life? Or is he recounting the experience of Israel under the law? Or of …
One of the obvious differences in chronology between John’s gospel and the ‘Synoptics’ (Matthew, Mark and Luke) is that John gives an account of Jesus in Jerusalem on five different occasions, two during a Passover (John 2.13, 12.12), one during an unnamed festival (John 5.1), once for Succoth (Booths) from John 7 to John 10, …
This week, the Archbishop of Canterbury is visiting Israel/Palestine and meeting with Palestinian Christians there, who have made a plea for churches in the West to support them and campaign for peace in the region. For reasons I will explain below, I think this visit, like the earlier one by Rachel Treweek, Graham Usher, and …
The gospel read for Trinity 4 in Year A of Matt 10.40–42 is perhaps the strangest choice in the whole lectionary—at only three verses! (The lectionary epistle is Romans 6.12–23; the video discussion for that is here, and the video discussion for Matt 10 is here. Both are included at the end of this article.) …
For Trinity 4 we continue reading in Romans 6. Paul continues to anticipate objections to his radical claims about the freedom that we now have in Christ. To do so, he draws parallels between our old way of life and new life in Christ. Whereas we were slaves to sin, we are now slaves to …
It’s not uncommon in churches, when the time comes for the Bible reading, to see people reach not for a printed pew Bible, but for their phones, to read the Bible on a phone app. Since the pandemic, people have become even more nervous about picking up a printed Bible in church—despite the lack of …
The Government’s proposed ‘ban’ on smart phones raises some vital issues about how as Christians we think about technology. What is actually at issue here? There are questions of young people having access to unsuitable content, and what screen time does to their thinking. But there are also issues about power and influence on the …
The gospel reading for Trinity 3 in Year A is Matthew 10.24–39—we continue to work through Jesus’ teaching on mission in Matthew 10, but the lectionary has jumped across from the specifics of his sending out the Twelve (last week in Matthew 9.35–10.8) to more general teaching about being faithful under pressure. (You can find …
In Romans 6, Paul uses the actions of baptism (going down into the waters of death, coming up to breathe the air of new life) to explain our new status in resurrection life. Underlying this is Paul’s eschatology—when we are in Christ, we begin to live the new life of the age to come. This …
