Scholarship • Serving • Ministry – Ian Paul
What a dramatic spectacle it was, as it unfolded! I am not referring to the Olympic opening ceremony, which was spectacular in parts, but also rather long and drawn out, full of slightly obscure allusions to French cultural ideas (was ours better in 2012? Yes, I think it was less obscure), and at times seemed …
We continue through our careful reading of John 6 as an intermission from Mark’s gospel, and on Trinity 10 in Year B the gospel reading is John 6.24–35. Having romped through 21 verses last week, which include the Fourth Gospel’s lengthier version of the feeding of the 5,000 and Jesus walking on water (though in …
We continue through our careful reading of John 6 as an intermission from Mark’s gospel, and on Trinity 10 in Year B the gospel reading is John 6.24–35. Having romped through 21 verses last week, which include the Fourth Gospel’s lengthier version of the feeding of the 5,000 and Jesus walking on water (though in …
‘Valuing All God’s Children’ (VAGC) was first published in 2014 in response to research claiming to show homophobic bullying was something which needed particular attention in Church schools. It was revised in 2017 and 2019, but was the cause of controversy for three reasons. First, it was felt to be implying that children and young …
Andrew Goddard writes: Reflecting on the recent July Session of the Church of England’s General Synod and considering where we now find ourselves on the Living in Love and Faith (LLF) questions of sexuality, marriage and identity I was struck by the fact that we seem to be engaged in a game of episcopal Jenga. …
The lectionary gospel for Trinity 9 in this Year B is John 6.1–21, and it takes us from famine to feast—metaphorically and literally!—as we move from the sparse verses about Jesus’ ministry in Mark 6 to the lavish feast of both the feeding of the 5,000 and Jesus walking on the water in John 6. …
The account of the feeding of the 5,000 is often thought to point to subsequent Christian practice of Communion or the Eucharist. In fact, there are several pointers in the account in John 6 which point away from this. Much stronger are links with the Old Testament, particularly Moses leading the people as they are …
In the last few weeks I have been busy with the media, and this is a reflection of the fact that there are more and more opportunities for us to engage in broadcast media than ever before. Quite apart from the (literally) millions of podcasts and pre-recorded YouTube videos, there is demand for live radio, …
I had a busy week on broadcast media last week. On Thursday I took part on a panel discussion hosted by the Religion News Service, which provides information on religious issues for the wider press (who might not fully understand all the issues). You can watch the one hour discussion on YouTube here. On Saturday, …
The gospel lectionary reading for Trinity 8 in Year B appears to be very odd at first, with a split collection of verses in Mark 6.30–34 and 53–56. I think the logic for this is that we are considering the ‘bread’ of another Markan sandwich, and the ‘filling’ is the paired episodes of the feeding …
The reading for Trinity 8 in this Year B in the lectionary is rather odd—a selection of verses sliced out of Mark’s narrative, Mark 6.30-34, 53-56. It separates the ‘bread’, the description of Jesus’ ministry, from the jam or the meat of the sandwich, the feeding of the 5,000, which we consider next week from …
