Scholarship • Serving • Ministry – Ian Paul
Christopher Landau writes: In some of the cases of marriage breakdown I have known, a crucial moment came when one party no longer believed the marriage could be saved, and so the only option was to proceed to divorce. I fear the Church of England stands on the precipice of such a moment. I hope …
Not everything was bad at the session of General Synod last weekend. When someone asked me how I was, I replied ‘I feel like the violinist in the orchestra on the Titanic. The music is going very well!’ There was an important discussion about ‘rest periods for office holders’ (C of E language for vicars …
The gospel lectionary reading for Trinity 7 in this Year B (though not in every Year B!) is Mark 6.14–29—and it feels distinctly odd by any measure. If you are a good Anglican, and ensure you read not only from the NT and the Psalms but also from the Old Testament every week, it will …
The gospel lectionary reading for Trinity 7 in this Year B is Mark 6.14–29. This odd reading includes the detailed story of the gruesome beheading of John the Baptist, concluded with the return of the disciples from mission. How do we make sense of the story in Mark’s gospel? What is Mark doing in retelling …
Joshua Penduck writes: In a striking, and near seeming coincidence, at the same time the Bishop of Oxford’s Letter against the Alliance has been published, a new previously undiscovered letter of +Eustathius of Sebaste to Athanasius of Alexander has been brought to light. Eustathius of Sebaste was one of the leaders of the ‘homoiousios’ party, …
The gospel lectionary reading for Trinity 6 in this Year B is Mark 6.1–13, and is yet another example of Mark’s highly concise storytelling that is packed with theological narrative significance. Once more the lectionary does us a slight disservice; the reading combines the story of those taking offence at Jesus in his home town …
The gospel lectionary reading for Trinity 6 in this Year B is Mark 6.1–13, and is yet another example of Mark’s highly concise storytelling that is packed with theological narrative significance. The passage combines the conclusion of this section of Jesus ministry, and recounts the startling rejection of Jesus in his hometown of Nazareth (though …
