Life in the city: 1 Corinthians

Lechaion Way with Acrocorinth in backgroundI am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible. The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the story of 1 Corinthians (‘Life in the city’), to be broadcast this Sunday 20th Feb from around 8.20 am:

Verses: 1 Cor 13.1–4

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Does John 1.1 mean ‘The Word was a god’?

This is a question I quite often get asked in relation to conversations with Jehovah’s Witnesses and the New World Translation (NWT). The NWT translates the end of John 1.1 as ‘the Word as a god’ in order to avoid the identification of Jesus with the God of the Old Testament, and avoid seeing Jesus as God incarnate, part of the Trinity, as does orthodox Christian belief.

As we will see, this is an incorrect translation of the Greek text. It is quite straightforward, though sounds a little technical to explain. Here goes.

The Greek of John 1.1 is as follows, transliterated into English letters:

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Love Story with a difference: Ruth

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible. The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for the story of Ruth (‘A love story with a difference’), to be broadcast this Sunday 11th Feb from 8.20 am:

Verses: Ruth 1.1–2, 11, 16–17

In the days when the judges ruled, there

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What is wrong with Common Worship?

General Synod, the Church of England’s ‘Parliament’ has voted to look at a revision of the Common Worship Baptism service. There has been debate about the difficulty of the language; can you expect non-church-goers to understand the idea of the ‘kingdom of God’ for example? But that is not the issue for me—it is much broader than that. The whole service is far too complex, and the language is fussy and, to be honest, at times pompous. The double set of triple vows simply seems unnecessary, and does not make practical sense when it is used.

But this is not the first time Common

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Was the text of the NT ‘unstable’ and ‘evolving’?

The BBC started their new series ‘The Beauty of Books’ looking at two epoch-making books, the Winchester Bible (from around 1100) and Codex Sinaiticus, from around 350. Sinaiticus is hugely significant, since it is the earliest complete Bible, and was the fruit of the stability for the Christian faith in the Roman Empire resulting from the Constantinian settlement. (Janet Soskice’s Sisters of Sinai about its discovery is supposed to be a ripping read.) You can view the manuscript for yourself in amazing detail at its website.

The programme highlighted what an extraordinary technical achievement its

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Mitre joints

Last night Louis Theroux was at his best, achieving the near-impossible of giving a balanced view on ultra-Zionists in Israel. It was particularly interesting, late on in the show, to hear Arabs in Hebron complain about Jews moving into the heart of the city, pushing the Arabs out, for the Jews to respond ‘This is just what you did! This area was Jewish until you expelled us in the 1920s!’

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How are the mighty fallen: 1 and 2 Kings

I am working with Celia Kellett at BBC Radio Nottingham on an idea to present most of the books of the Bible, one a week, during 2011 as part of the celebrations of the King James Bible. The plan is to read some verses from the book, to give a one-and-a-half minute summary, to hear a human interest story which relates, and then include a short discussion making the connections.

Here are the key verses and summary for 1 and 2 Kings (‘How are the mighty fallen!’), to be broadcast this Sunday 6th Feb from 8.20 am:

Key verses: 1 Kings 19.10–13

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Should theological training be validated?

The Government’s removal of HEFCE funding from Humanities subjects could have a big impact on ordination and theological training in the C of E, since quite a few institutions have relied on this income to make ends meet.

I contributed to a consultation on Wednesday about the future of training in the light of this. One of the possibilities mooted was that a small number of ordinands would take (in future more expensive) validated courses, whilst the majority would take (cheaper) non-validated courses.

There are some clear disadvantages to university validation. It makes administrative demands on already busy staff, and it would be great to find ways across institutions to minimise this. But there are a number of clear—even vital—advantages of validation.

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